Tag Archives: Elizabeth David

Manchets and Payndemayn

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As I mentioned last post, I used Elizabeth David’s research on the medieval and early modern bread roll called payndemayn (medieval period) or manchet (medieval and early modern), to recreate my own. The two words at one point, it seems, were interchangeable. There are many spellings of payndemayn, the root of this word being French, pain demesne, from the Latin panum dominicum, the lord’s bread.[1] The word appears in medieval manuscripts such as Forme of Cury. Manchet is believed to be a contraction of the word payndemayn – main – and cheat, the name for another, similar bread made from refined flour that wasn’t quite as white as the really good stuff. Main and cheat eventually became manchet.[2]

It was ‘the lord’s bread’ because the small bread rolls – weighing in at around only 7 ounces (200 grams) – were so expensive that only the lord, at the head of the top table, would receive one. The small loaf would be cut by the lord’s server as described here in the Boke of Keruynge (the Book of Carving) written in 1513:

take a lofe in your lyfte hand. & pare y lofe rounde aboute / than cut the over cruste to your souverayne, and cut the nether crust, & voyde the parynge, & touch the lofe no more after it is so served.[3]

The over crust, being considered the best part was eaten by the lord, and the rest divided up and given to whomever he so pleased. This is the origin of the idiom the upper crust we sometimes use when referring to the upper classes.

There are mentions of this bread all over, but there are no real recipes in the Middle Ages. There are several mentions of these loaves in recipes though, take this recipe for ‘Soppes Dorre’ from fifteenth century manuscript Harl.4016 (c.1430):

…take a paynmain, And kut him and tost him, And wete him in wyne, And ley hem in a dish, and caste [almond flavoured] syrup thereon.[4]

Elizabeth David went to great lengths in writing English Bread and Yeast Cookery to try and get an idea of what these breads were really like, gleaning cues from several sources and combining them. The earliest decent recipes and descriptions crop up in the late sixteenth and early seventeenth centuries, but there are no complete ones: sometimes the ingredients are listed, but the amounts or the shape of the loaves are not given; other times, the shaping is described but the ingredients are missing. She also used artwork from the era to work out the likely shapes.

Elizabeth David’s oval-shaped manchet

It seems that they were also enriched with milk and/or butter and/or eggs, or none of the above, so perhaps something rather like a brioche (sometimes). Elizabeth took the information and created a flour mix of plain white flour, with some strong white flour and a little wholemeal flour, to replicate the lower gluten, not-quite-white nature of the wheat flour used at the time. She enriched her dough with butter and milk, avoiding egg. It put me in mind of my recipe for Cornish/Devonshire splits. She liked that in some descriptions the loaves were oval in shape. To replicate this, she made a deep slash in the dough before it went into the oven. However, I much preferred the sound of Gervase Markham’s 1623 way of shaping his loaves. He instructs us to take the risen dough and

mold it into manchets, round, and flat, scotch [cut] about the wast to give it leave to rise, and prick it with your knife in the top, and so put it into the Oven, and bake it with a gentle heat.[5]

He stabs their tops so that they wouldn’t rise too much in the oven.

My attempt at ‘scotching’ my manchet loaves

I used my Devonshire splits dough as the basis of my manchet recipe, which, as it turned out, was pleasingly very close to Elizabeth’s, except – of course – I used much less salt than she. I decided to make some in the oval shape preferred by Elizabeth, and some like those described by Gervase Markham.

By the way: coincidentally just as I was cooking and researching this post, esteemed food historian Ivan Day posted on his excellent Instagram page a photo of Markham’s manchet, showing that scotched waist, along with some other breads of the same era. Here’s a link to his post, if you want to take a look at those.

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References

[1] David, E. English Bread and Yeast Cookery. (Grub Street, 1977).

[2] Hieatt, C. B. & Butler, S. Curye on Inglysch: English culinary manuscripts of the fourteenth century. (Oxford University Press, 1985).

[3] de Worde, W. The Boke of Keruynge. in Early English Meals and Manners (ed. Furnivall, F. J.) (The Early English Text Society, 1897).

[4] Two Fifteenth-Century Cookery Books. (The Early English Text Society, 1888).

[5] Markham, G. Country Contentments, or The English Huswife. (I.B., for I Jackson, 1623).

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Favourite Cook Books No.5: ‘English Bread & Yeast Cookery’ by Elizabeth David

The cover of the 1st edition of English Bread & Yeast Cookery

The great food writer Elizabeth David wrote several extremely popular and influential cookery books about food and food culture in France , Italy and the Mediterranean, introducing to the people of Britain a vibrant food culture of which they could only dream: her first being published when the country was still in the grip of post-war rationing.[1] However, less well known to many are her more scholarly books that she wrote in the latter half of her career. Most celebrated of these is English Bread and Yeast Cookery (1977).

I was introduced to Elizabeth David via Jane Grigson as I was cooking my way through Grigson’s book English Food for my blog Neil Cooks Grigson. Grigson was very much influenced by David, and several of her recipes appear in English Food, including three from English Bread and Yeast Cookery.[2] I bought myself a copy (the 2010 Grub Street edition). I distinctly remember the day I received it I the post: I was immediately struck by both the sheer amount of research and her wonderful evocative writing style. I then spent the next few hours, flicking the through the book, poring over her words and the wonderful illustrations.

Elizabeth David in her kitchen (Elizabeth David Archive)

But she was on a mission: she was depressed at the state of Britain’s bread and other baked goods, and she wanted to communicate just how good bread can be. She looked to France to show us that good, affordable bread was being baked today, but she also travelled back into our past to demonstrate just how good, varied and culturally important our own breads were.

Elizabeth split her book into two halves: the first being the history, not just of bread, but every single element of it: milling, yeast, salt, ovens, tins, weights and measures, the list goes on. The second half focusses upon the recipes themselves. Usually she provides several historical recipes taken from a variety of sources, showing us how the food has changed over the years, and then, at the end, she provides us with her own recipe updated for modern kitchens, measures and ingredients. No stone is left unturned. There is an astounding variety of different enriched buns and teacakes, many of which are regional and working class. I particularly love her introduction to the section on lardy cakes, saying they ‘are just about as undesirable, from a dietician’s point of view, as anything one can possibly think of. Like every packet of cigarettes, every lardy cake should carry a health warning.’ She tells up about the shapes of traditional loaves, and the cuts that were made upon them; and the weights of various loaves from our past – how many of us have been puzzled over an old recipe asking for ‘the crumbs of a penny loaf’ or some such, having no idea to how much to add? Well Elizabeth David has got your back. One of my favourite of her rabbit holes is the account of Virginia Woolf’s excellent bread making skills, something about which I have already written.

One very important section is Elizabeth’s chapter regarding payndemayn, the refined white loaf that furnished the dinner tables of the upper classes. They were eaten in the High and Late Middle Ages, morphing into manchet rolls by the early modern period. There are few examples or complete descriptions of these breads, other than that they were made of white flour (or the whitest that was possible at the time). In writing this chapter, David managed to piece together a method for them. Her work in this area is still the ‘go-to’ piece for food historians today.


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There are a couple of downsides to her approach however; sometimes I find her a little too acerbic, I go away after reading some passages feeling both personally attacked and responsible for the state of the country’s bread, essentially blaming the English’s preference for cheapness, whiteness and shape of their bread, over nutrition and taste. In part, I suppose, she has a point: it might not be our fault, but we do hold the power to change it on a personal basis at least. Just buy or make better bread: it doesn’t have to be expensive or time-consuming, and as I often say, two slices of home-made bread and butter are so much more filling than two slices of factory-made bread. The latter is really a false economy. But this brings me to my second point, and it might be a little controversial: I don’t think her bread recipes are very good. Her cooking tips are great (e.g. baking bread in a cold oven, or by covering it with a cloche) but her descriptions of the bread-making process are not clear. In reading this book I have learnt everything about bread except how to make a loaf of it.

One curious thing I noticed when trying to make her breads is they are often too salty (as a lover of saltiness, this is a view I rarely hold) but in researching this post, I found I was not the only one with this opinion, with one critic saying of her book ‘the facts are impressive and so is the amount of salt.’[3] David gives her reason for this; she uses unsalted butter and therefore makes her bread saltier to make up for it. However there is another reason why she was liberal with her salt: in 1963, Elizabeth suffered a cerebral haemorrhage after which she lost the sensation in many of her tastebuds. This experience made her change tack in her own work, withdrawing to her personal library to focus upon research. As writer Melissa Pasanen put it: ‘[this] may explain the emphasis on history over flavour.’[4]

But none of this matters: the book is wonderful, and her beautiful writing more than makes up for its short-fallings, and if you don’t own a copy, please get hold of one, you will not be disappointed.

Next post I will go for a deep dive into her payndemayn recipes.


Notes:

[1] Her first being A Book of Mediterranean Food in 1950.

[2] These are ‘Rice Bread’, ‘Wigs’ and ‘Elizabeth David’s Crumpets’

[3] Pasanen, M. (2003) ‘Enough Saffron to Cover a Sixpence: The Pleasures and Challenge of Elizabeth David’, The Art of Eating.

[4] Ibid.

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The Muffin-Crumpet Continuum

This is the first part of a three-part post.

How I wish I had a roaring fire; if I did it would be a great big one equipped with all of the paraphernalia; poker, skuttle and, of course, toasting fork. Pierced upon the fork would be the king of all the toasty-bready things, the crumpet. No, the muffin! It’s an almost impossible choice, and if you go back in time just a little, the decision is made even more difficult because there wasn’t a fixed idea of what either were, and they changed in name and form all across the country. Today, in a world of mass-production, standardisation and consistency I think we would all agree wherever we live in the country which is which. But just in case we’re not agreed on which is which I’ll describe the two:

A pack of supermarket muffins

Muffins* are:

  • Definitely fluffy and bread-like in the centre, their name originating from the Old French word moufflet, meaning soft.
  • Cut out into circles or rolled into cakes
  • Slowly cooked on a bakestone
  • Dusted in semolina

There may be a few from the North-West of England saying, “Hang on, what about oven bottom muffins?” Don’t worry, I’ll get to those late. Aside from that, pretty straight-forward I hope.

Crumpets are:

  • Made from a pourable batter like a pancake. Indeed, the word (probably) comes from the Welsh word for pancake, crempog
  • Poured into rings
  • Slowly cooked on a bakestone
  • Slightly rubbery in texture, especially prior to toasting
  • Has characteristic bubble holes on one side

It’s very obvious by etymology and their look that the two things are very different to each other. Now I’m going to muddy the waters slightly with a variant upon the crumpet, the pikelet – it’s important for later. Pikelets are simply crumpets cooked without a ring, producing a large, flat holey pancake.

A ‘travesty’: the supermarket crumpet

Are we all on board with this? It does seem pretty cut-and-dry to me. Trouble is we are very used to factory-made products and are perhaps unaware of what either was like. This is what Elizabeth David wrote of the two in the 1970s in her classic book English Bread and Yeast Cookery: “crumpets, or at least travesties of them, can still be bought in England” and, “Sainsbury’s sell packets of a thing they call a muffin.” It seems that we are not being fed delicious traditional bakes, but pale – possibly cynical – imitations of them. But then she poses the following questions:

What is the difference between them? Which have holes, which are baked in rings? Which are made from a pouring batter, which from a soft dough…? Is a pikelet the equivalent of a muffin or of a crumpet? Should muffins and/or crumpets made from identical ingredients? If so, what are they? Flour, yeast, water and salt? Or flour and yeast plus milk, fat and eggs? Or flour, fat and eggs with a chemical raising agent?

She then goes on to say “anyone who knows the answers to more than two or three of these queries is wiser than I.” Today the answers to her questions are fairly straight-forward, but then you look at the old recipes. Take this one from 1914 for both muffins and crumpets.

To make crumpets: “Heat a girdle, and grease it with butter; drop on to it of the above [pancake] mixture, and brown first on one side and then on the other.”

That, I’m sure you’ll agree, IS NOT A CRUMPET, IT IS A PIKELET!

A pack of (rather small) supermarket pikelets

To make muffins:

“Grease some rings, and place them on a hot greased girdle; half fill them [with the same pancake] mixture, cook and brown them on the other side.”

THAT IS A CRUMPET, NOT A FLIPPING MUFFIN!

Oh lordy, I’ve opened up a can of worms here. Going through my old books, as well as the one provided by Ms David, it seems that muffins do not match the modern form at all. Some of them are at least made from dough, but one so soft it is verging on batter producing dough balls so delicate they had to be proved on layer of flour. They are so fiendishly tricky to make that they could only be made by hand, and a well-trained one at that, but in an age of machine production they have gone by the wayside, their mixture thickened into a dough that can be rolled and stamped out on a production line. Here are some instructions from Law’s Grocer’s Manuel, 1895:

“get ready a tray, spread it with flour about 2 ½ [inches] in depth, make impressions in the flour with a small breakfast cup, take portions of the light dough out with a large spoon and put them into the flour impressions to rise; make the muffin stone hot, let them cook on it a few minutes, pass the palette knife under, turn them over…and bake likewise, keeping them of a light colour.”

They exist today in the form of ‘Oven-Bottom Muffins’ still popular in Lancashire and Greater Manchester, but these too are pale imitations, essentially regular bread cakes** baked very pale. So really a muffin was almost a crumpet but not quite a bread, a spoonable dough hovering between two states producing a muffin filled with a honeycomb of holes, invisible until cut into. I now see why Ms David was rather terse about the supermarket variety.

Notice the lack of holes inside a factory-made muffin

In my copy of Delia Smith’s Complete Cookery Course from 1982, published just five years after Elizabeth’s book, we have a recipe for a modern muffin. Does anyone know of an earlier one?

For the next post or two, I shall continue the theme with some recipes for muffins and crumpets plus a look at some of the bakes that simply don’t know which side their bread is buttered on, as it were.


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References

English Bread and Yeast Cookery (1977) by Elizabeth David

Delia Smith’s Complete Cookery Course (1983) by Delia Smith

*These are known as English muffins in the United States. Annoyingly, we don’t call American muffins American muffins, just muffins. These are cakes, and not to be confused.

**aka bread rolls, bread buns, stotties or barmcakes, but let’s not get started on that one.

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Toast

toasting fork

from iggandfriends.wordpress.com

Hot buttered toast must be the most popular British breakfast item, whether eaten on the run to the bus stop, or served up with a full English breakfast or posh scrambled eggs and smoked salmon on a Sunday. Elizabeth David described it as a ‘peculiarly English…delicacy’.

It is true that the wafting smell of freshly made toast combined with the sight of the slow melting of a good covering of salted butter is so comforting. Indeed, the first thing offered up to you after you’ve come round from an operation on the NHS (and I unfortunately have had many times) is tea and toast. (Digressing slightly, the first thing offered up to you after an operation in the USA is the similarly comforting cookies and milk.)

Most toast today is, of course, made from the flabby Chorleywood processed white sliced loaf, which produces quite depressingly poor ‘wangy’ toast. Proper toast requires proper bread; bread that has gone a slightly stale. Perfect toast is in the eye of the beholder: thick, thin, crisp throughout, soft in the centre, pale, dark, a scraping of butter or lashings of it.

Making toast was a way of using up stale bread, of course, so toast shouldn’t even be required now that we have the invention of Chorleywood processed bread. It’s ironic that our love of toast means we, on the whole, now make it with a product unsuitable for making it.

It won’t surprise you that there are some very detailed descriptions in old cookbooks as to the best way for making toast.

soyer

The earliest official piece of toasting equipment was the toasting fork. Here’s the flamboyant Victorian chef Alexis Soyer’s instructions from A Shilling Cookery for the People from 1854:

How to Toast Bread – Procure a nice square loaf that had been baked one or two days previously, then with a sharp knife cut off the bottom crust evenly, and then as many sliced you require, about a quarter of an inch in thickness. Contrive to have a clear fire: place a slice of the bread upon a toasting-fork, about an inch from one of the sides, hold it a minute before the fire, then turn it, hold it another minute, by which time the bread will be thoroughly hot, then begin to move it gradually to and fro until the whole surface has assumed a yellowish-brown colour, then turn it again, toasting the other side in the same manner; lay it then upon a hot plate, have some fresh or salt butter (which must not be too hard, as pressing it upon the roast would make it heavy),spread a piece, rather less than an ounce, over, and cut the toast into four or six pieces. You will then have toast made to perfection.

Coal range

Next rung up on the evolutionary ladder of toast-making was the invention of the toast plate, a cast iron rack that could sit in front of coal-powered range cooker. My friend Andreas actually has an original coal range cooker with a toast plate built in. I am very jealous.

range toasting plate

You can buy plates that lay over a gas burner on the stove top that I suppose achieves a flavour closest to the ones found on the coal ranges. Elizabeth David owned one (from English Bread and Yeast Cookery, 1977):

Elizabeth David

Part of the charm of the toast produced on this device is that every piece is different, and differently marked, irregularly chequered with the marks of the grill, charred here and there, flecked with brown and gold and black.

At home, the best way to make toast is by using a grill, preferably a gas grill; it produces a much more even heat and therefore even toasting than an electric grill. I love the flecked toast that David described, but an electric grill has hot spots that produce slices well done in one patch and hardly coloured in another.

THE WAY WE COOKED

You might think all you need to do is stick the bread under the grill and wait, right? Wrong. Here are Delia Smith’s instructions for making toast under a grill, though first you need to slice it (from How to Cook: Book One, 1998):

  1. The key to slicing bread is to use gentle, rapid saw movements with the knife and not to push down too hard on the loaf. For toast, cut the bread into slices about ½ inch (1 cm) thickness. The crusts can be on or off, depending how you like them.
  2. Pre-heat the grill for at least 10 minutes before making the toast, turning it to its highest setting.
  3. Place the bread on the grill rack and position the tray 2 inches (5 cm) from the heat source.
  4. Allow the bread to toast on both sides to your own preferred degree of pale or dark golden brown.
  5. While that is happening, keep an eye on it and don’t wander far.
  6. When the toast is done, remove it immediately to a toast rack…Putting it straight on to a plate means the steam is trapped underneath, making it damp and soggy. If you don’t possess a toast rack you really ought to invest in a modest one. Failing that, stand your slices of toast up against a jar or something similar for about 1 minute before serving.
  7. Always eat toast as soon as possible after that, and never make it ahead of time.
  8. Never ever wrap it in a napkin or cover it (the cardinal sin of the catering trade), because the steam gets trapped and the toast gets soggy.
  9. Always use good bread, because the better the bread, the better the toast. It is also preferable if the bread is a couple of days old.

The toast rack is an essential. Before I owned one, I leant the slices against each other as you would for a house of cards.

So there we go, a definitive guide to making toast, well, as long as you’re not using an electric toaster!


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Syllabubs

Today the syllabub is rather an unfamiliar dessert but from the 17th and early 20th centuries it was a pudding staple. It has gone through some minor changes along its way but its essence has remained the same. Originally milk was sweetened and mixed with cider sack – a sweet fortified beer not unlike sherry – and left to curdle and treated as a drink served hot or cold. At the same time at more solid version was being made with cream and wine and spirits. More recently less alcohol and more cream was used producing a dessert that could stand in a cool place that would remain delicious, soft and fully whipped – this was known as an ‘everlasting syllabub’.

The Sense of Taste Philip Mercier (1680-1760)

Detail of The Sense of Taste by Philip Mercier (1680-1760) showing a salver of syllabubs

The word syllabub comes from the name Sille, an area in the Champagne region of France that made the eponymously named wine, and the word bub, an Elizabethan slang word meaning a bubbling drink, hence Sille bub – wine mixed with a frothy cream. In fact it was a case of the frothier the better, and the best way to achieve this is to spray milk straight from the udder (which has a natural froth) into the wine, this kind of syllabub was also called ‘Hatted Kit’ and a recipe appears for it in Elizabeth Raffald’s 1769 book The Experienced English Housewife:

“To make a Syllabub under the cow

Put a bottle of strong beer and a pint of cider into a punch bowl, grate in a small nutmeg and sweeten it to your taste. Then milk as much milk from the cow as will make a strong froth and the ale look clear. Let it stand an hour, then strew over it a few currants well washed, picked, and plumped before the fire. Then send it to the table.

elizabeth raffald

 Elizabeth Raffald

Charles II found this sort of syllabub so delicious that he kept cows at the palace in case he got a hankering for some Hatted Kit – he would walk up to one and squirt some milk into his flagon of wine, sack or cider.

If you are a tee-totaller, don’t worry because Sir Kenholm Digby, writing in 1669, gives recipes for syllabubs flavoured with plum juice, cherry syrups and Seville orange.

By the 19th century, the syllabub was generally made from whipping cream together with sweetened wine. The wine was flavoured with lemon and fortified with a little brandy, and it is a recipe for one of these everlasting syllabubs that I give below. It comes from Elizabeth David’s 1969 pamphlet Syllabubs and Fruit Fools (which can be found in her book An Omelette and a Glass of Wine).

Elizabeth David’s Everlasting Syllabub with Almond Biscuits

Elizabeth David

The ingredients of a syllabub, we find, are simple and sumptuous. The skill demanded for its confection is minimal, the presentation is basic and elegant.

Elizabeth David


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These syllabubs were the original topping to trifles before plain whipped cream took over. They are often served with jellies or with sweet biscuits so I’ve given a recipe for some simple crisp almond biscuits too.

The most important ingredient here is the wine; you can use any sweet or dessert wine, by personal favourite being a nice Muscat. I managed to get hold of an excellent and very reasonably-priced organic free-trade one from Case Solved Wines in Manchester.

2012-12-29 20.42.01

This recipe makes between 4 and 6 servings

Ingredients for the syllabub

8 tbs sweet or dessert wine

2 tbs brandy

pared rind of one lemon

60g (2 oz) sugar

300ml (½ pint) double cream

freshly grated nutmeg

The day before you want to serve the syllabub, mix the wine and brandy in a bowl, add the lemon peel and steep overnight.

Next day, strain the wine into a large bowl and stir in the sugar until dissolved. Pour in the cream and whisk until thick. Be careful not to over-whip the cream. Spoon into glasses and scatter a few raspings of nutmeg over them.

For the biscuits:

100g (4oz) butter

50g (2oz) caster sugar

150g (6 oz) plain flour

50g (2 oz) ground almonds

Cream the butter and sugar together and then mix in the flour, and finally the almonds. Bring the mixture together with your hand to form a dough – it’ll be very ‘short’, i.e. crumbly, but it will come together – don’t be tempted to add any water or milk because it will result in a biscuit that is not crisp, and you don’t want that. Roll out the mixture to the thickness of a pound coin (about 3mm) and cut into rounds.

Bake for 8-10 minutes at 200⁰C (400⁰F) until tinged with golden brown. Cool on a wire rack and store in an airtight tub.

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To Make a Coburg (or Cob) Loaf

Here’s another recipe to add to the series of posts on bread and bread-making (see main post here).

Coburg loaves are a common sight in traditional bakeries, but are rarely spotted outside of them these days. A Coburg is a round loaf that is not baked in a tin like your basic loaf (see recipe here), but as a round plump crusty loaf on a tray. On the top there are cuts in a cross shape that open up when it bakes. It can be made with pretty much any flour you like – white, whole-wheat, rye, oat, or whatever takes your fancy. I class it as one of the basic loaves because it contains just flour, yeast, salt and water.

Technically, a Coburg is a kind of cob, the only difference being that a cob does not get cut before going in the oven, though these days, there is no real distinction really. There are variations on the Coburg cuts though; sometimes several cuts are made in a chess board fashion which expands to make a porcupine loaf, which is also known as a college loaf or a Manchester loaf. Alternatively, the top of the dough gets quickly stabbed with a piece of wood spiked with lots of nails. A bit hardcore that one.

The Coburg loaf became popular in the Victorian era, and I assumed the loaf was named after Queen Victoria’s hubby Prince Albert Saxe-Coburg-Gotha, as many things were in those days. The British public were fascinated by the royal couple, and really took to many German traditions (especially a Christmastime). However, it may not be the case. There was such a thing as Coburg material; cheap and coarse and used for making mourning clothes that predated Albert so the word is older. The most likely explanation is that a German baker living in London, as many did, gave it his family name, though no baker actually knows who this was. The loaves themselves were certainly around before the Victorian era, centuries earlier in fact. They were made from courser grains than today and went by the name of a Brunswick loaf. So it seems all that occurred was a name change.

The good thing about baking these loaves is that you need no tin and consequently you achieve a good crust all over the surface. The recipe below is based on one from Elizabeth David and I haven’t provided massive detail on the making of the dough as I have already done that in the recipe for baking a basic loaf, so if you are new to bread-making, it might be worth having a little of that post first (you’ll find it here).

Also, this method asks you to put the loaf in a cold oven and then timing the bake from the time it gets to temperature, this way you get an extra-fluffy loaf. There is a little oil or butter to add if you like too; fat helps the bread keep fresh an extra day.


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Ingredients

up to 15 g fresh yeast or 8 g easy-bake yeast (see method)

400 g strong white flour (or a mix of up to 50% other flour(s) if you like)

10 g salt

25 g softened butter or olive oil (optional)

250 g blood-heat water

If using fresh yeast, cream it in a little of the warm water, adding a pinch of sugar and leave about 10 or 15 minutes until it is alive and foaming. Put the flour in a bowl, make a well in the centre and tip the yeast in along with the remainder of the water and the oil or butter.

If using dried yeast, make a well in the flour adding the salt to one side of the bowl and the yeast on the other side. Pour the warm water into the well along with the butter or oil.

Mix together with a wooden spoon and then bring the dough together with your hands. Alternatively, you can use the dough hook on a mixer to bring it together. Knead well until the dough becomes tight and springy, around 5 minutes in a mixer, or 10 or so minutes if kneading by hand. It will be sticky, but persevere, sprinkle a little flour or a smear a little olive oil on your work surface if you like. Bundle the dough into a tight ball and place in an oiled bowl and cover to allow it to double in volume in a warm place.

Knock the dough back lightly and give it a brief knead. If you want, give it another rising.

The super-stretchy dough after its first proof

On a lightly-floured work surface, make the cob shape by forming a ball with the dough by tucking your hands under it, tightening the dough. If you twist the ball of dough slightly as you do this, it will be extra tight.

Place the dough on a floured baking tray and cover with a large plastic bag or large bowl or pot.

Slash the top of the loaf with a sharp serrated knife to make a cross shape and place in a cold oven. Set the oven to 220°C and once the oven has got up to temperature, bake for 15 minutes. Turn the temperature down to 200°C and bake for a further 15 – 20 minutes, until brown and crusty. Check the loaf is cooked by knocking its underside and listening for a hollow sound. Cool on a rack and listen carefully for the sound of the crusts cracking!

A close-up of the cracking crust

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