Well here we are, it’s the penultimate episode of the podcast already!
In this episode, we look at what goes on in the fifth Sunday of Lent, which was called Carlin Sunday in some parts of Britain, a day when carlin (aka black) peas were traditionally eaten. Neil goes on a trip to Bury Market to seek them out and hopefully get a taste.
We also find out about how social evolution theory can explain our behaviour during Lent, and Neil has another chat with Professor Matthew Cobb of Manchester University about how the source of our morals is our genes themselves.
Written and presented by Dr Neil Buttery Produced by Beena Khetani Made in Manchester by Sonder Radio.
In this week’s episode we start with a little look at how Lent was dumbed down over the years from extremely strict to almost non-existent.
However, the bulk of the episode is about natural history during Lent – there are lots of interesting animal behaviours around at this time of year, such as mad March hares doing their dashing about and boxing matches. Plants are starting to reappear too and seeing their blooms can really lift our spirits.
Neil has a conversation about plants with Brenda Smith of Bud Garden Centre, Burnage, Manchester. Brenda grows many of her own plants and has an allotment so she was the perfect person to tell us about what gardeners and growers can be doing. Neil asks if there is anything growing or can be grown this time of year for the dinner table, and we discuss the importance of avoiding peat when gardening at home. We also chat about wild plants that we see in the early spring and how they have adapted to thrive in a rather bleak time of year.
Neil then speaks to Matthew Cobb, Professor of Zoology at Manchester University, about animals and their behaviour in spring including mad March hares, aggression and territoriality in male animals, nesting building, how horrible mallards and robins are, sexual selection, horrible nature, stoat attacks and more.
One of the common threads in both chats is how climate change is affecting things for both plants and animals, which is a bit depressing, but we leave the episode on a fun cliff-hanger from Matthew. If you think you know what happened next, leave a comment below or tweet me at @neilbuttery or email me at firstname.lastname@example.org.
Click the link below to go straight to the episode:
Produced by Beena Khetani. Made in Manchester by Sonder Radio.
Welcome to my first episode all about the history of Lent in Britain. There will be a new episode every Sunday throughout Lent, and over the weeks we will be looking at it from every direction possible.
I’m having great fun making it and it has been amazing to get help and support from Beena Khetani at the amazing Sonder Radio.
A huge thanks to David Walker, Bishop of Manchester for giving up his time to talk to me, and to my pals Kate and Pete for letting me take over their kitchen.
Most of all, thanks to you for listening – if you have anything to add about anything you hear, feel free to post a comment, tweet me (@neilbuttery) or email me at email@example.com.
Scroll down for a more description of the episode as well as some useful links and photos.
Please like, follow or subscribe:
In episode one we start our historical journey through Lent, the Sunday before it begins by finding out what Lent (and indeed Easter) is with the help from the Very Reverend David Walker Bishop of Manchester, where we discuss what Lent and Easter means in the Christian Church, the benefits of fasting, how Lent has changed over the centuries, and how eating world’s largest rodent during Lent is absolutely fine (if you live in Venezuela).
Neil then tell us all about Shrovetide. Shrove Tuesday, aka Pancake Day, is the best-known day of Shrovetide of course, but what about its forgotten partner Shrove Monday, aka Collop Monday? You’ll have to listen to find out.
Neil then cooks two different pancakes: ‘Pancakes for the Rich’ and ‘Pancakes for the Poor’ for a couple of his friends Kate and Pete who are used to him shoving historical food under their noses all the time. They discuss the correct way to eat a pancake, what the best toppings and reminisce about that classic Jif Lemon advert from days long gone as well as Yvette Fielding’s massive pancake fail on Blue Peter.
Once well and truly shriven, we gather ourselves and head on to the first day of the 40-day fast Ash Wednesday.
Hello lovely readers. Just a little post to let you all know that British Food: A History will be releasing its first podcast!
Season 1 is called Lent and the first episode comes out the Sunday before Lent starts – the 23rd February 2020 with new episodes out during every Sunday throughout Lent.
Just like my blog posts, the podcast will have plenty of food history and recipes, but mixed in their will be science, evolutionary biology, natural history and anthropology, as I look at how Lent has been like for people: the hardships, the special events, the lost and forgotten celebrations and practices. I’ve written about Lent and Easter a few times on the blog before, so go and have a look-see if you fancy.
A new tab has appeared on the website where I’ll be posting loads of background bit, photos sand extra material as well as links to each episode of course.
You guys can get involved too – if you don’t follow me on Twitter, find me – @neilbuttery – and post your thoughts and if you have any extra information and facts, or questions, let me know there. Alternatively, email me at firstname.lastname@example.org
It would be great if you could listen and get involved. Don’t forget to keep an eye out on the Lent Podcast tab on 23rd February.
I have been meaning to write a post on this excellent cookbook for quite a while, and it is such a shame that my prompt to pull my finger out was the sad and untimely death of Gary Rhodes at the end of last year.
When I was asked to submit my list of favourite cookbooks to the 1000 Cookbooks project, I put New British Classics as my number one choice, my comment at the time being: “simply the best book on British food around. Everything from lowly haslet to lobster.”
Favourite recipes include salad cream, lardy cake, prawn cocktail, rhubarb and rack-on-black – lamb roasted with black pudding.
My favourite books on food tend to be by food writers rather than professional chefs because they write about their love of food and its importance in our culture and history. Chefs tend to be, well, cheffy; there’s no evocative description of the hustle and bustle of a French market, and they assume that you want to be cooking restaurant-level food at home. This is where Rhodes was different – sure there are cheffy dishes like the very complex rich pigeon faggot – but there are basics such as fried bread, porridge and jam roly-poly. Everything is represented and everything has equal billing, meaning that whatever your ability level there is a way in. You can start off with basics like scrambled eggs or go straight in at the deep end with pigs’ trotters Bourguignonne.
The full gamut of British food is here: fish and chips, steak and kidney pie, pork faggots, white pudding, Welsh rarebit, and the massive range of techniques contained within makes it the most comprehensive book of British recipes there is. What’s more, every single recipe works perfectly; he goes through every stage, assuming you know nothing but never patronises. If you don’t own a copy and you’re interested in cooking British food, it really is essential.
The secret to his success was his attention to detail. Every move made, and technique used was meticulous and done with deftness, even the way he picked up an ingredient to show to camera had an air of precision about it. Take a look at this clip from the accompanying BBC programme, where he shows us how to make cabbage and bacon soup, and you’ll see what I mean:
He was a classically trained chef who applied French techniques to classic British dishes, taking them to new heights while keeping them authentic. His approach definitely rubbed off on me when I was teaching myself to cook; use the best ingredients and don’t cut corners, every stage is there for a reason, so you need to understand why it is there. Only when that penny drops will you develop a cook’s intuition. This approach to cooking won him his first Michelin star at the age of 26, eventually receiving an OBE for services to the hospitality industry in 2006.
On television, he was very enthusiastic, polite and well-spoken; he seemed a little odd and socially awkward (as all the best people are), making him all the more endearing. He got me interested in cooking and wanting to spend my precious leisure time in the kitchen, learning new techniques and tackling novel ingredients.
He was rarely off the telly during the late 1900s and early 2000s, his trademark spiky hair and over-enthusiasm caused many to pooh-pooh him as gimmicky. Eventually the fickle eye of entertainment focused upon other, younger chefs and so he stopped appearing so regularly. But his books and their accompanying TV shows are great; his Rhodes Around Britain and Cookery Year series are worth checking out too (his apple pie recipe from the latter is the best in world in my opinion).
He died on the 26 November 2019 at the age of 59 from head injuries after a fall – no way or age to go, I’m sure you’ll agree. Of course, when someone dies, there work is revaluated and I hope people recognise what he did for British cuisine, because he put it on a pedestal when everyone else was looking elsewhere.
He was ‘discovered’ on the Keith Floyd programme Floyd on Britain & Ireland. On the segment he makes his signature dish: braised oxtails. Ironically, by the time New British Classics was published his most famous dish was illegal to eat – cooking beef on the bone was banned because of health fears surrounding the BSE crisis. Eventually the ban was lifted, and I could make it for myself. Back in my pop-up restaurant days it was the main course at my first everOdd Bits offal evening.
This is my version of Gary’s signature dish; it’s slightly simplified but just as gutsy. It really is one of the most delicious things you will ever cook. Nothing else needs to be said – except ‘cook it’!
Enough for 6
2 oxtails, trimmed of excess fat
Salt and pepper
Around 100 g each carrot, onion, celery and leek
1 tin of chopped tomatoes
2 tbs tomato purée
Small bunch thyme and rosemary
2 bay leaves
1 clove garlic, crushed
300ml red wine
1 litre beef stock
Season the oxtails and fry in dripping until well browned, transfer to an ovenproof pot, then fry the vegetables until nicely brown too. Tip those into the pot along with the tomatoes, garlic and herbs and bring to a simmer. Pour the wine into the original pan and reduce until almost dry. Add to the pot with the stock.
Simmer very gently on the hob or braise in an oven set to 160⁰C. Whichever you choose, it needs to tick away for 3 hours.
Remove the cooked meat and keep warm and pass the cooking liquor through a conical strainer, really pressing the vegetables hard to get all the flavour out.
Throw in a big handful of ice cubes, and stir so they freeze the fat; you should be able to lift out ice and fat in one nice big satisfying lump.
Reduce the liquor to a sauce and season with more salt and pepper, then add back the oxtails to heat through.
As you may know, I like to write a boozy post at this time of year and this year’s is small but perfectly formed: the Christmassy and rather kitsch classic, the Snowball, a blend of the Dutch egg yolk-based liqueur Advocaat and lemonade.
A lot of people think Snowballs are a bit naff, but I love them. The problem is that they can be too sweet and cloying, but that’s because folk don’t realise that there are two other very important ingredients – brandy and fresh lime juice. They both cut through the custardy sweet Advocaat and subtly transform it. I recommend you go out and buy the ingredients right now!
The Snowball cocktail was invented in the 1940s but didn’t become popular until the 1970s, where it was stripped of all sophistication by those who used only Advocaat and lemonade, missing out the ingredients they supposed to be superfluous producing the sickly cocktail we all know today.
Advocaat is a Dutch liqueur. Its name is a bit of a mystery; most reckon it comes from the Dutch word for advocate or lawyer. The 1882 edition of the Dictionary of the Dutch Language says it is ‘…a good lubricant for the throat and thus considered especially useful for a lawyer, who must speak in public.’
There is another theory that it was originally made by 17th-Century Dutch settlers in the Americas using creamy avocados, sugar and rum. I am assuming that because this is the most exciting story of the two that it is the apocryphal one. Occam’s Razor and all that…
Anyway, I hope you have a great Christmas – and a good few PROPER Snowballs.
25 ml (1 shot) Advocaat
12.5 ml (a ½ shot) brandy
Juice ¼ of a lime
Around 75 ml lemonade
To garnish: a thin slice of lime
Pour the Advocaat, brandy and lime juice in a cocktail shaker and add plenty of ice.
Shake well and strain into glasses. Add a single ice cube per glass and top up with a little lemon (it will fizz up!).
I was supposed have written and posted this for Hallowe’en,
but then life got in the way. Hey-ho.
I found an excellent old story that goes right back to Anglo-Saxon
times and I thought would recount it for you.
Gather round for…
The Tale of TheDragon of Knucker Hole
The Knucker – a type of water-dragon – sat in its
bottomless pool in Lyminster, Sussex. It had been terrorising the village for
weeks by eating its cattle, men and fair maidens. The townspeople were
terrified of the beast and they hardly dared leave their homes.
Lyminster, Sussex (westsussex.info)
King of Sussex one day declared, “Whoever can rid us of
this Knucker, shall be greatly rewarded.”
The only person brave – or perhaps foolish – enough to take the King up on his offer was one Jim Pattock who, one day, made the biggest Sussex pudding you have ever seen. It was so huge that he had to heave it into his cart so his horse could pull it the dragon’s pool.
The Knucker was snoozing, heard a distant rumbling sound
and opened one eye only to see some idiot walking right into his lair. He rose.
“What you got there?” boomed the Knucker.
A rather cute looking Knucker for the Dragonology book Series
“Pudden”, said Jim.
The Knucker looked over the pudding, gave it a sniff and
promptly devoured the pudding, cart and horse in one single bite!
“Bring me more!” demanded the Knucker.
Off home he trotted; he knew the dragon would ask for
more Sussex pudding because it is so delicious. He made another pudding just as
big as the last one and dragged it over to the Knucker hole.
The dragon licked his lips and devoured it, but then the
dragon suddenly came over with the collywobbles.
“I don’t feel so good”, the Knucker grumbled and slumped
Jim Pattock rushed in as though he was going to help the terrible
creature, but that is not what he was doing it all. Instead, he pulled out his
axe from behind his back and cleaved the water dragon’s head clean from its
Jim returned to the town of Lyminster triumphantly
holding the Knucker’s head high and was hailed a hero by the townspeople and
richly rewarded by the King.
Now you know what to do should you live near a pool
should a Knucker make its home there.
So there you go: I would tread carefully if you live near a
lake or pond because it might be a Knucker hole too! The moral, I suppose, is
beware that second helping of pud.
In another version of this story, Jim laces the second
pudding (or pie in some versions) with poison, killing the dragon. When he gets
back to the town, he is bought a huge flagon of ale, but has some of the poison
on his hands and dies! Poor old Jim.
The word knucker, comes from the Anglo-Saxon word nicor, which means water dragon, and there were many similar stories told around the country. In Yorkshire for example, the dragon is fed by Billy Bite when the dragon steals his delicious parkin. The Knucker demands more and his rather belligerent wife is so angry with him she brings the parkin to the dragon who promptly eats both gingerbread and wife.
The parkin is very sticky and gets it all over his teeth
“clinging so lovely like ivy-bine”, the Knucker is distracted and is quickly
done away with by some of the townspeople.
The moral here is beware of sticky gingerbread, I suppose.
I quite like this version as it subverts the usual tale of
the hero saving the townspeople; poor old hen-pecked Billy is completely
passive in the story, yet is responsible – albeit indirectly – for the riddance
of the foul beast.