I fed the pudding a couple of tablespoons of rum (but brandy is also good) twice, and I found the best way to do this was the untie the pudding, open the top and sprinkle in the rum, before retying with fresh string.
On Christmas Day, get your big pot of boiling water just like you did for the first boiling. Simmer the pudding for 2 hours, making sure the pudding doesn’t touch the base of the pot and scorch.
When ready, remove from the pan and gingerly cut away the string and carefully unwrap the pudding; don’t worry too much about it breaking because it develops a skin made from the flour that had been dredged on the cloth before its first boiling, keeping it all together. Pop it on a serving dish with a sprig of holly.
When you want to serve it, flame with rum or brandy, turn the lights down and carry it into the dining room. There will be applause.
I served the pudding with rum butter, but you can also serve it with brandy butter (which I must admit, I don’t like as much as the rum butter), or good old custard. I’ll be publishing a post tomorrow with my recipe for brandy or rum butter.
The pudding was delicious, I must say, and it will forever be my standard, so thanks again to Sam Bilton for her letting me use the recipe.
Listen to the podcast episode for more information, including the history and folklore surrounding Christmas pudding, plus a cooking spot, and a handy guide to flaming your pudding safely and effectively!
This post complements the episode ‘Christmas Special 2021: Christmas Pudding’ on The British Food History Podcast.
Today is Stir Up Sunday, traditionally the day Christmas pudding is made. The day was also a cue to local grocers to begin to make their orders and get ready for the 12-day long Christmastide feast.1 As they mixed, the children would sing:
Stir up, we beseech thee
The Pudding in the pot,
And when we get home,
We’ll it it all hot!
Stir Up Sunday is always the Sunday before Advent; which isn’t 1 December despite what manufacturers of Advent calendars would have you believe. Advent actually begins on the sixth day before Christmas, so this year (2021) Advent begins on 28 November. The day has a deeper meaning beyond reminding us to prep our puds; the children’sl song was sung on the day comes from a hymn: Stir up, we beseech thee O Lord the wills of my faithful people… and is call for everyone to stir up their pious and spiritual feelings in preparation for Advent – a period of fasting and reflection before the festivities begin.
When you make your Christmas pudding (whichever day you make it on) there are various superstitions which should be held. First, each member of the family should add at least one ingredient to the mix, give it a good stir and make a wish. The stirring must either go from east to west (like the Sun).2 The pudding should be made up of 13 ingredients to represent Jesus and his 12 disciples.
There are trinkets too of course: a sixpence to represent financial success or good luck in the New Year, a ring to represent romance or marriage, or a thimble – bad luck! No romance for you, spinster!
I love Christmas pudding, but whenever I’ve made my own (I have used Delia Smith’s and Jane Grigson’s recipes in the past) I’ve always been rather disappointed. I reached out to Twitter for inspiration and food historian (and podcast alumnus) Sam Bilton very kindly let me use her Great Aunt Eliza’s recipe taken from her handwritten recipe book. Sam has cooked it for a demonstration at Petworth House, West Sussex.3Click here to find out more about Sam’s Great Aunt, and how she adapted and recreated the recipe. Here’s the original:
Note there are indeed 13 ingredients!
I decided to adapt the recipe myself, only later looking at Sam’s interpretation and we took a similar approach, which is pleasing.
I took the recipe and converted it into metric and then divided everything by 3, making a huge pudding with a 15 hour boiling would have been craziness. I could have made one good-sized pudding from my one-third mix, but decided to make 2 smaller ones. I used vegan suet because I already had that in. Fresh beef suet would have been best, but there’s no point buying more if there’s some already in the cupboard.
I hedged my bets on the plums and used half prunes and half raisins, and swapped out almond extract for the bitter almonds. Feel free to toss in some slivered almonds for texture though.
Making a Christmas pudding batter couldn’t be easier: mix all of the dry ingredients in a large bowl, i.e. everything on the list from plain flour down to the soft dark brown sugar, then add all of the remaining wet ingredients to a jug and give them a good whisk.
Make a well in the centre and pour in the eggy mixture then stir until combined. If after a few minutes’ mixing things still seem a little bit dry, add an extra slug of milk, brandy or rum. Mine needed a bit more rum.
Cover the mixture and leave it somewhere cool overnight to let the flavours develop – if you’re in a rush, leave for an hour.
Next day (or next hour) make you puddings. First get a large pot of water on the boil; deep enough for two puddings to cook without touching the base of the pot. Next, cut two pieces of muslin (cheesecloth) into rectangles of around 30 x 60 cm, place in a bowl and pour boiling water over them. When cool enough to handle, remove one and squeeze out excess water. Fold it in half to make a square shape, then lay it in a bowl.
Dust the muslin very well with plain flour, leaving no bare patches, then spoon in half the mixture, then gather up the corners and twist to tighten. Use some good quality string to tie the pudding tight. If there are folds in the cloth, they can be easily smoothed out. Repeat with the other piece of cloth.
Tie a longer piece of string to your puddings, drop them in the boiling water, and tie them so that they are nicely bobbing about in the water and not touching the bottom. Cover, bring the water back to a boil, and let things cook on a simmer for 2½ hours.
Remove and cool on a cooling rack and keep in a tub or tin. You can feed the puddings a few times if you like with more brandy or rum by untying the top and pouring some in, or by rolling them in a few tablespoons – they quickly absorb it!
Then it’s just a case of giving it a second boil on the big day…I’ll post that a few days before Christmas Day, along with a recipe for brandy or – even better – rum butter to go with.
1. Simpson, J. & Roud, S. A Dictionary of English folklore. (Oxford University Press, 2000).
2. Kerensa, P. Hark: The Biography of Christmas. (Lion Hudson Ltd., 2017).
This post complements the episode ‘Savouries’ on The British Food History Podcast.
When I asked Twitter what the best savoury is, I was surprised and very delighted that Scotch Woodcock was by far the most popular choice. Most of the other votes seemed to be for dishes containing lashings of anchovies too; I obviously need to write more about the popular, salty fish. I talk about Scotch Woodcock in the podcast, so I won’t repeat myself here, except I forgot to mention was that it was a Victorian invention and then, as now, one of the most popular savouries of the Victorian and Edwardian eras. The earliest mention of the dish can be found amongst the pages of Mrs Beeton’s Book of Household Management, and is pretty similar to mine except Gentleman’s Relish is swapped for simple drained anchovies which are mashed and spread on the toast and no spices are used.
If, by the way, you know not of Scotch Woodcock or the concept of the savoury, have a listen to the podcast episode. I also wrote a post about savouries a few years ago.
This makes enough for two for lunch and is very good with a green salad dressed only with salt, pepper and cider or wine vinegar.
Put a small saucepan on a medium-low heat. Pour in the cream and beat in the egg yolks (or whole egg) then the spices with a wooden spoon. Keep stirring until the mixture becomes scalding hot, but do not allow it to boil. You can tell when it’s ready if when you scrape your wooden spoon through the savoury custard you can see the base of the pan.
Spread the Gentleman’s Relish thinly over the toast (if you’re using my recipe, you can be a little more generous) then spoon over the savoury custard. Don’t worry if there are a few small lumps of cooked egg: it’s very forgiving. Use the back of a spoon to spread the custard right to the very edges of the toast, and grill until the top turns a delicious dark golden brown (or do as I did, and use a chef’s torch).
Some exciting news! The second series of my podcast will drop from Sunday 25th of July, which is also the tenth birthday of the blog; it seemed appropriate somehow. Craziness. It’s had a slight name change and it now has the less clumsy title of The British Food History Podcast. I would love it if you subscribed to it via your favourite provider. It’s taking a little time to appear on Apple and Google podcasts but is all ready to go on the others: Spotify, Amazon, Deezer etc.
If you look on the episode list you’ll see I have added the episodes of the Lent special I made last year with Sonder Radio. Sorry it’s taken so long to do a second series: in lockdown everyone else made a podcast, but I had such a bee in my bonnet about going on location for interviews etc., I thought I’d wait for enough normality to resume before I started again. Anyway, I got bored of waiting for that obviously. (That said, I did manage to do some real life interviews and jaunts.)
I’m going to produce the podcast in packets of six episodes – life often gets I the way and as much as I’d like to make an episode every single week, the day job rather gets in the way of that.
One final thing – and I flush red as I type – I love making content and hope to be able to spend more time making it so if you like my blog posts and podcast episodes, please consider a monthly subscription or buying me a virtual coffee or a pint?
You can pay a one off donation or start up a monthly £3 subscription. The great thing about being a subscriber is that you get some extra bonus Easter eggs (deleted podcast scenes, bonus episodes, cookery videos) as well as extra blog posts. As more subscribe, the more content I can add for everyone. To find out more visit the Support the Blog and Podcast tab on the blog. I thank you in advance xxx
In the final episode of the series we look at how the last Sunday of Lent was marked in the past, focussing on Fig Sunday and Palm Sunday.
Neil cooks up some historical pax cakes to give out to shoppers and traders at Levenshulme Market so see how then would go down today.
With Easter Sunday on his mind, Neil gets hold of some very special meat from a Hebridean sheep farm and has a chat with farmer Helen Arthan about what it’s like working with such characterful little sheep. On his return to Manchester, he cooks up some roast hogget for two friends of the show.
Well here we are, it’s the penultimate episode of the podcast already!
In this episode, we look at what goes on in the fifth Sunday of Lent, which was called Carlin Sunday in some parts of Britain, a day when carlin (aka black) peas were traditionally eaten. Neil goes on a trip to Bury Market to seek them out and hopefully get a taste.
We also find out about how social evolution theory can explain our behaviour during Lent, and Neil has another chat with Professor Matthew Cobb of Manchester University about how the source of our morals is our genes themselves.
In this week’s episode we start with a little look at how Lent was dumbed down over the years from extremely strict to almost non-existent.
However, the bulk of the episode is about natural history during Lent – there are lots of interesting animal behaviours around at this time of year, such as mad March hares doing their dashing about and boxing matches. Plants are starting to reappear too and seeing their blooms can really lift our spirits.
Neil has a conversation about plants with Brenda Smith of Bud Garden Centre, Burnage, Manchester. Brenda grows many of her own plants and has an allotment so she was the perfect person to tell us about what gardeners and growers can be doing. Neil asks if there is anything growing or can be grown this time of year for the dinner table, and we discuss the importance of avoiding peat when gardening at home. We also chat about wild plants that we see in the early spring and how they have adapted to thrive in a rather bleak time of year.
Neil then speaks to Matthew Cobb, Professor of Zoology at Manchester University, about animals and their behaviour in spring including mad March hares, aggression and territoriality in male animals, nesting building, how horrible mallards and robins are, sexual selection, horrible nature, stoat attacks and more.
One of the common threads in both chats is how climate change is affecting things for both plants and animals, which is a bit depressing, but we leave the episode on a fun cliff-hanger from Matthew. If you think you know what happened next, leave a comment below or tweet me at @neilbuttery or email me at email@example.com.
Click the link below to go straight to the episode:
In this week’s episode we look at Pagan Lent and Easter – and look at the ancient pre-Christian celebrations and symbolism that endured to the present day. We also see how the Christian church on one hand had to let the Pagans keep their traditions so they would accept this new religion, yet have them reject it all as heathenous hocus-pocus at the same time. We also find out about the Pagan goddess Eostra, who, as it turns out, we know absolutely nothing about.
Two of the most Pagan things at Easter time are eggs and buns, so Neil looks at the history of those. He gives out his hot cross bun recipe, and takes a visit to the wonderful Dormouse chocolates – Manchester’s only bean to bar chocolatier.
A big thanks to Isobel of Dormouse Chocolates for sparing the time to chat to me about chocolate eggs and the process of making artisan chocolate.
…and of course, thanks to everyone for listening – if you have any comments, questions or queries about anything you hear, leave a comment on this post, email me at firstname.lastname@example.org or find me on twitter @neilbuttery.
Please listen, like and subscribe.
Scroll down to see a list of photos and links all about the things discussed in this episode. See you next week!
In this episode we look at the history of Lent: When was it enforced? What were the rules? That sort of thing. Neil looks at how the belief in the four humours shaped what we ate in Lent, and how they caused illness and changed our moods throughout the year.
This week – the first full week of fasting – is an Ember Week. There are four Ember Weeks throughout the year – one for each season – and this is the spring one.
Neil then goes to the beautiful John Ryland’s Library in Manchester to see an early manuscript of the Forme of Cury, the earliest cookbook written in the English language, to find and cook from it ‘a tart for Ember Day’ which he cooks for his friends Kate and Pete with mixed results (recipe below).
A huge thanks to the staff of the John Ryland’s Library, who were very helpful indeed, and to Kate and Pete for letting me assault their taste buds.
Most of all, thanks to you for listening – if you have anything to add about anything you hear, feel free to post a comment, tweet me (@neilbuttery) or email me at email@example.com.
Please listen, like and subscribe.
Scroll down to see a list of photos and links all about the things discussed in this episode. See you next week!