Hello everyone. A very quick post just to tell you about the in-person event at the British Library I am taking part in as part of the British Library’s Food Season Big Weekend 2024. I will be in conversation with historian and food expert Professor Nancy Siegal discussing ‘Revolution & Tea in the USA’.
It’s on Saturday 25 May 11.15 am at the British Library Piazza Pavilion, tickets £5/2.50 (barg!). There will be tea and there will be cake! Click here to book.
It would be great to see you there if you are in or around London on the 25th. You can also buy a weekend pass for the full weekend. See here for weekend passes.
More info from the website:
“Taste the past and find out how 18th century American women, armed with tea and cake, helped stoke a revolution. Nearly 300 years after the United States of America successfully freed itself from Britain, historian and food expert Professor Nancy Siegal moves beyond the battlefields and weapons to meet the women who harnessed the kitchen to champion freedom and American nationalism. Nancy will be in conversation with food historian Dr Neil Buttery. Tea and cake, made from original recipes, will be served.
‘Morning Tea’ by Richard Houston (1758; British Museum)
Merry Christmas everyone! It’s time for my annual boozy Christmas drink, and this year’s is so good, you can even give it to the kids; if you take Mrs Beeton’s advice (I advise against it, but what do I know). It is called negus; the ingredients are simple, and you are almost guaranteed to have them this time of year: wine, sugar, citrus fruit, spices. Easy.
Its origin lies with the English officer class of the late 17th and early 18th centuries, who got into the very sensible habit of watering down their wine to avoid getting too drunk of an evening. They still wanted something to drink though. It is named after Colonel Francis Negus (1660-1732), ‘a well-connected gentleman’, who, aside from being a noted member of the officer class, was also an MP, and a talented horse rider and hunter, so-much-so he was given the position of Master of the Horse and Warden of Windsor Forest. Quite the chap it would seem. The earliest description known comes in the form of a handwritten note in a 1725 edition of Tacitus’s works. It said: ‘After a morning’s walk, half a pint of white wine, made and hot and sweetened a little, is recond very good. – Col. Negus, a gentn. of tast, advises it, I have heard say.’[3] Initially it was a heated mixture of white wine and water, sugar and then some citrus juice, sometimes lemons, or sweet or Seville oranges, and it hasn’t really changed that much.
Its low alcohol made it especially good for the infirm or chronically ill. One Dr William Buchan in his 1797 book, prescribes claret negus for those with ‘Slow or Nervous Fever’, what we would call depression today.[4] In the book Oxford Nightcaps (1827), the author tells us that a doctor friend of his, a certain Doctor Willich, thinks ‘Negus is one of the innocent and wholesome species of drink especially if Seville oranges be added’. He also recommends lemons, cinnamon, cloves and all-spice. And calves’ foot jelly, which was thought very nourishing to those who couldn’t digest anything too rich or challenging.
Mr Fezziwig’s Ball as depicted by John Leech
Into the mid-19th century, negus settled down as a drink to be enjoyed by everyone, the wine most often used now being port (a drink which had been made popular since the Napoleonic Wars). It is mentioned in Charles Dickens’s A Christmas Carol (1843). When the Ghost of Christmas Past takes Scrooge to show him the wonderful parties put on by his old boss, the kind and caring, Mr Fezziwig: ‘There were dances, and there were forfeits, and more dances, and there was cake, and there was negus, and there was a great piece of Cold Roast, and there was a great piece of Cold Boiled, and there were mince-pies, and plenty of beer.’[5] What a sight they would have been!
Isabella Beeton’s considered negus a children’s drink
So inoffensive was negus that it became a popular drink with kids, with Mrs Beeton informing us in 1861 that ‘[a]s this beverage is more usually drunk at children’s parties than at any other, the wine need not be very old or expensive for the purpose.’ Her proportions are 1 pint of port to every quart of water, plus a quarter of a pound of sugar, zest and juice of one lemon and some grated nutmeg. She adds: ‘Allow 1 pint of wine, with the ingredients in proportion, for a party of 9 or 10 children.’[6]
It’s essentially a weak version of my favourite hot-booze drink,smoking bishop, but child-friendly. Hm. I suppose it’s one way to get them to sleep on Christmas Eve night!
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The recipe
Use whatever wine you prefer and your favourite citrus fruit. I went with port and a clementine and added some nutmeg and cinnamon. I must say it was very drinkable.
I’ve metricated the volumes, but the rule of thumb here is 1 part wine to 2 parts water, and you can sweeten the mixture to your taste.
Makes 1.3 litres:
400 ml wine (port, claret or white wine)
Zest and juice of 1 citrus fruit (lemon, sweet orange, Seville orange, clementine, etc)
Spices: ¼ freshly grated nutmeg, a snapped cinnamon stick, a teaspoon of cracked allspice berries or bruised cloves; choose your favourites.
800 ml boiling water
100 to 120 g caster sugar.
Heat the wine slowly with the zest and juice of your chosen fruit, and the spices until scalding hot (but not boiling). Add the hot water, then add sugar to taste. Pass through a sieve into a punch bowl or jug. To serve, ladle into beakers or cups.
One final note before I go: in Jerry Thomas and Christian Shultz’s How to Mix Drinks (1862), there is a very interesting-sounding soda negus recipe. The wine is warmed up with sugar and spices, then left to cool, then soda is added before serving.[7] Worth a try I think!
Notes
[1] Purl was an ale that had been infused with wormwood. Sounds full-on. Potential future Christmas booze post.
[2] Anon. (1776) The Free-Mason’s Calendar: or, an Almanac for the Year of Christ 1776.
[3] Wondrich, D. (2021) The Oxford Companion to Spirits and Cocktails. Edited by D. Wondrich and N. Rothbaum. Oxford University Press.
[4] Buchan, W. (1797) Domestic Medicine, Or, A Treatise on the Prevention and Cure of Diseases, by Regimen and Simple Medicines. Edited by I. Cathrall. Richard Folwell.
[5] Dickens, C. (2010) A Christmas Carol and Other Christmas Writings. Penguin Classics.
[6] Beeton, I. (1861) The Book of Household Management. Lightning Source.
[7] Thomas, J. and Schultz, C. (1862) How to Mix Drinks, Or, The Bon-vivant’s Companion. Dick & Fitzgerald.
Hello everyone, a quick message for any readers in, or around, Manchester, Ludlow and Chelsea this September because I am taking part in events in all of these places, and I thought you might be interested in attending:
I’ll be speaking at Manchester Central Library about Elizabeth Raffald. The event is called ‘Elizabeth Raffald – England’s Most Influential Housekeeper’, and not only will folk hear a talk about Elizabeth, but the library with be showing items from their Elizabeth Raffald archives – so something not be missed! The event is on 13 September 2023 at 6pm. Tickets are free but you do need to book. Click this link to book a ticket.
I will be at Ludlow Food Festival talking about Elizabeth Raffald, her achievements and her legacy. The talk is on 10 September at 2.30pm For more information, and to book a ticket, click on this link.
I will also be selling and signing copies of my books, A Dark History of Sugar and Before Mrs Beeton: Elizabeth Raffald, England’s Most Influential Housekeeper.
I do hope that you can come to one of these events – if you do, please and say hello!
As promised, and carrying on from my last post, here is my recipe for the traditional yeast leavened black bun (Scotch bun). I must say I was really surprised with how well it turned out: it was enriched with so much stuff and was so huge, I thought the poor little yeast cells wouldn’t be able to do their job. I was wrong, but it did take two days to do two provings required before baking.
The white dough is essentially a sweet brioche made without eggs. When it was time to knock it back after its first rising, I was encouraged by the network of small yeasty bubbles that had formed inside the dough.
The tiny bubbles in my enriched basic dough
The bun was huge and made quite the centrepiece (though if you wanted to reduce the quantities and make a smaller one, go ahead). The cake inside was deliciously moist, and the brioche dough wonderfully buttery and thin and in such contrast with the treacle-black centre.
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It may have been big, but it kept well and was perfectly delicious well over a week after baking.
For the basic dough:
450 g plain white flour
450 g strong white bread flour
160 g caster sugar
10 g dried fast-action yeast
20 g salt
160 g softened butter
400 ml hand-hot full-fat milk
A smidge of flavourless oil
For the centre:
750 g basic dough
100 ml black treacle
400 g currants
400 g raisins
100 g candied peel
100 g slivered almonds
1 tsp mixed spice
½ tsp each ground cinnamon and allspice
2 eggs, plus 1 more for glazing
Butter for greasing
Granulated sugar
Two days before you want to bake your black bun, in the evening, make the basic dough. This is best done with an electric mixer, however don’t let me stop you attempting this by hand. Mix the dry ingredients – flours, yeast, sugar and salt – in your mixing bowl, make a well and add the butter and milk. Mix slowly with a dough hook until everything is mixed together, then turn the speed up a little and knead until smooth. Because it’s a low-gluten mixture and there’s all of that butter and sugar, it won’t be very elastic, but when it’s really smooth, you are done. It should take 8 to 10 minutes.
Paint the inside of a bowl with oil, then bundle up the sticky dough as best you can and cover with cling film. Leave to prove until around double in size. This took 18 hours: I use a low amount of yeast on purpose that the yeast ferments slowly. It may take less time for you if you used more yeast, and if your home is warmer than mine.
Knock back the dough and place 750 g of the dough in your food mixer, then add the treacle, dried fruits, candied peel, almonds, spices and eggs. Mix with a flat beater for a couple of minutes until everything looks smooth and like a Christmas cake batter. Set aside.
Take the remaining dough, form into a ball, place on a floured work surface and roll out into a large circle 32-35 cm in diameter. Make sure your pin is floured too; this will prevent sticking. With slightly wet hands, scoop the dark sticky dough and pop it in the centre of your circle. Now gather the dough so that the centre is completely covered – rather like a giant Eccles cake.
Cut away bits of the dough that have bunched up too much and glue any edges with a thin coat of beaten egg. Don’t worry if it looks a bit messy. Turn the bun over and flatten it with your hands, smoothing away any bulging bits to make a nice round shape.
Now liberally grease a 25 cm flan ring with butter and place on a baking sheet lined with greaseproof paper and then dusted with flour, and place the bun in the centre. Press the bun or lightly roll it with your rolling pin so that is just a centimetre off from touching the edge. Paint the top with egg and scatter over a little granulated sugar, then stab holes in the top with a thin, pointed knife right down to its base – this keeps it flat as it rises. Cover with a large plastic bag[1] and allow to prove until it has grown large enough to fill the ring. For me, this took 12 hours.
Preheat your oven to 175°C and place a heatproof tin on the bottom of the oven. When it’s time to bake the bun boil the kettle, then open the oven and slide your bun onto the middle shelf, gingerly slide the tin out enough so that you can pour in the hot water, slide it back in and close the door.
Bake at this temperature for an hour, then turn the heat down to 140°C and bake for a further 2½ hours. If the top is getting too brown, cover it with some kitchen foil.
Remove from the oven, and slide onto a cooling rack. Remove the ring when the bun is just warm.
The black bun will keep for weeks in an airtight box or tub. It is delicious eaten with sharp cheese.
Notes:
[1] I find a supermarket ‘bag for life’ is best for this task. I have one that I use only for proving things like this. Turn it over and turn up the edges, as you would your trousers to make it a sturdy shape and hey presto!
Before we begin: a big thank you to Scots chef and food writer Sue Lawrence for helping me out with the research for this post.
It has become a Christmas tradition of mine to ask my Twitter followers to select by Christmas post for me by way of a poll. I like to include both obvious and obscure options and was very pleased this year to see roast turkey receive no votes all (though I suppose I’ll have to write about it at some point!), and the most obscure on the list – the black bun – win out with 46% of the votes.[1]
The black bun – sometimes called a Scotch bun – is a Scottish speciality that has changed in shape and constitution through the years, but is today a type of fruit cake baked in a loaf tin lined with shortcrust pastry. It is then covered with more pastry, egg washed and baked. The cake was often made black with the addition of black treacle; Sue Lawrence says of these very rich black buns, ‘the malevolent appearance of the black inner of its shiny golden pastry case might be off-putting to some black bun virgins.’ It might come as no surprise that the bun ‘is almost invariably served with a dram of whiskey.’[2]
Black buns today are fruit cakes wrapped in pastry (pic: BBC)
It is traditional to eat black buns at Hogmanay, the Scots new year festival. Food writer and chef and Sue Lawrence writes evocatively of childhood experiences of the Hogmanay celebration:
‘As I grew up, Hogmanay…was always a time for friends and fun. Friends and neighbours would get together to have a drink and the traditional shortbread (often eaten with cheese), sultana cake, black bun and such delights as ginger and blackcurrant cordial.’[3]
For many Scots Hogmanay, was – and is – more important than Christmas Day is the Christmastide calendar. The black bun is actually the Scots’ Twelfth Cake, but the food and the party was, according to F. Marion McNeill, ‘transferred to Hogmanay after the banning of Christmas and its subsidiary festival, Uphaelieday or Twelfth Night, by the Reformers.’ Christmas Day saw a similar treatment, hence the importance of Hogmanay over other days.[4]
It’s worth mentioning that the black bun wasn’t eaten throughout Scotland: in the Highlands and islands the clootie dumpling was eaten instead.[5] I talk about the clootie dumpling and other Hogmanay foods and traditions with Ulster-Scots chef Paula McIntyre in a new episode of The British Food History Podcast published on 28 December 2022:
You may be wondering why it is called a bun. Well. If you look at older recipes, you’ll see that it was using an enriched white bread dough, a proportion of which is mixed with all of those ingredients one might expect in a Twelfth/Christmas cake: currants, raisins (sultanas are avoided because of their paler colour), candied peel, etc. The mixture was then wrapped in the remaining dough, proved and baked. They were huge and ‘graced many a festive table in the big houses of Scotland over the centuries’, one recipe, provided by Sue Lawrence, used 15 pounds (6.8 kilos) of flour!
I first heard of the black bun, not in a Scottish cookery book as one might expect but in Elizabeth David’s English Bread and Yeast Cookery.[6] She described it as ‘a remarkable confection’, and it is one of the few British, but not English, recipes included in the volume. Indeed, as I found out whilst researching this post, black buns were sold by Edinburgh bakers and sent as gifts all across the British Isles; so it was, at a time, well-known outside of Scotland. Because her book is on yeast cookery, Elizabeth only includes older recipes that use yeast as a leavening agent. She provides several recipes from several sources, and it is interesting to see how the bun became richer and fruitier as time went on. Black buns grew to be so enriched that it became almost impossible to leaven them using yeast, luckily this happened around the same time chemical raising agents were commercially available. At first the chemically-leavened buns were made with bicarbonate of soda and buttermilk – just like a soda bread – but over time, it became more like a regular fruit cake.[7] The pastry initially used was a huff paste – a pastry somewhere between a hot water pastry and a shortcrust. At first it wasn’t eaten, the paste simply protecting the interior, however as time went on, the pastry was swapped for a richer, more buttery shortcrust.[8]
The black bun also gets a special mention in another classic book of English food, Dorothy Hartley’s Food in England,[9] where it is described as a pastry-lined cake. Interestingly, in this book, there is a rare illustration showing the variety of shapes in which the black buns were made:
There are many fantastic recipes for the cake/pastry sort of black bun; Sue Lawrence has one in her forthcoming Scottish Baking Book, and there is one is F. Marion McNeill’s wonderful The Scot’s Kitchen[10] too, so I thought I’d give the yeast-leavened one a go.
I read through a few recipes and based mine on a recipe by Florence Jack, provided by Ms. David in her book. What I liked about it was that it seemed very black: loads of currants and raisins as well as added treacle. I did tone some of the ingredients down because it seemed to me that it enriched it simply wouldn’t rise.
I’ll let you know how I got on in the next post….
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Notes:
[1] The other two options were Brussels sprouts and buche de Noel which attained 21% and 33% of the votes respectively.
[2] Mason, L. and Brown, C. (1999) The Taste of Britain. Devon: Harper Press.
[3] Lawrence, S. (2003) Sue Lawrence’s Scottish Kitchen. Headline.
[4] McNeill, F. M. (1968) The Scots Kitchen: Its Lore & Recipes. 2nd edn. Blackie & Son Limited.
Merry Christmas! I hope you are all able to have some fun in yet another strange Yuletide.
At Christmas we often receive bottles of booze we don’t really like as gifts. My most hated alcoholic drink is whisky, but it is delicious in a hot toddy. Well I was recently gifted some and that’s why it is this year’s Christmas boozy drink post.
What do you think of when imagine a toddy? I think of Scotland, whisky. I think of lemons and spices, and its warming effects on those who have just come in from the cold.
There is a popular myth that the drink was invented in the early 18th century at Tod’s Well Tavern, Edinburgh, to warm up the very cold patrons1, but I found that the hot toddy’s history is a little more complicated. The trouble is, toddies were not created in Scotland, not were they hot, and nor were they laced with whisky.
Whenever I am researching the vintage of a recipe, I always visit The Foods of England website – even if the recipe is Welsh, Scots, or Irish. It’s definition is I would say standard: ‘Spirit such as whisky with hot water, sugar, lemon and sometimes spices such as cloves.’ On the webpage is a quote from the 1788 book Grose Classical Dictionary of the Vulgar Tongue which states: ‘Toddy, originally the juice of the cocoa tree, and afterwards rum, water, sugar, and nutmeg.’2
Going by that quote, the drink looks like it has its origins in the West Indian plantations. Note it is not a hot drink.
It turns out, however, to have its roots in the East, rather than the West, Indies, or rather the British Raj. There was a Hindi drink known as taddy, which was made from slightly fermented palm sap since at least the early 17th century. During the British occupation of the country in the 18th century, the fermented juice was used to ‘water down’ expensive beer3: expensive because at the time it was difficult to make in hot climates, and therefore had to be imported (this is before the invention of Indian pale ale, or IPA).
By 1820 the drink had evolved into a mixture of alcohol, sugar, ginger and lime.4 It wasn’t hot, but the delicious drink spread through the British Empire, changing depending upon what was available. The palm sap swapped for ‘the juice of the cocoa tree’ in the West Indies, and perhaps the Scots were the first to think of warming it up? Who knows?
Drinking hot toddies in Charles Dickens’s Bleak House
However it became the classic whisky-based drink, it certainly became popular as a cure-all for colds and flu. And why not? There’s the lemon with its vitamin C, honey or sugar making the drink viscous and soothing, and hard liquor – nature’s anaesthetic. There may be an element of practical truth to this; those who drink a moderate amount of alcohol are able – on average – to fend off colds better than those who drink heavily, and those who do not drink at all.5
So what should I put in my recipe? I turned to another favourite of mine: the classic and comprehensive Savoy Cocktail Book (1930). Disappointingly, there are just three toddy recipes, and of those only one is hot and contains no whisky (Calvados is the booze of choice) and uses roasted apples. The cold toddies contain whisky only as an option.6 In the end I came up with my own, I had a play around and I think I have the proportions of ingredients just right. I also tried the Calvados toddy, which was also a great success.
Here are my recipes for both cocktails. Let me know if you give them a go.
Whatever you do, be safe, eat and drink plenty, and do as little as possible this Christmas. Thanks for reading my posts, trying the recipes, leaving comments, listening to the podcast, and for supporting me this year. I have the best followers! I’ll be back on 1 Jan 2022 with my usual review of the year.
If you like the blogs and podcast I produce, please consider treating me to a virtual coffee or pint, or even a £3 monthly subscription: follow this link for more information.
A classic hot toddy
Per person:
1 shot (25-30 ml) whisky (or rum or brandy)
2 tsp honey or sugar
Juice of quarter of a lemon
75-100 ml hot water (or tea)
1 cinnamon stick (optional)
1 slice of lemon
Freshly grated nutmeg (optional)
Put whiskey, honey or sugar, lemon juice and most of the hot water, or tea, into a small glass or coffee cup. Stir with a cinnamon stick, or a spoon, to dissolve the honey.
Taste and see if you need to add more water (I go with the full 100 ml).
Garnish with a lemon slice, the cinnamon stick and a few rasps of freshly-grated nutmeg.
Calvados hot toddy
This is adapted from the entry in The Savoy Cocktail Book. I always buy a bottle of Calvados at Christmastime, but I think rum or brandy would be good substitutes.
For four:
1 dessert apple
400 ml hot water or tea
2 tbs sugar
4 cloves
4 shots (100-120 ml Calvados)
Freshly grated nutmeg
Preheat your oven to 180°C. Take your apple and make an incision around the apple two-thirds of the way up, cutting just the skin. Place on a baking sheet and roast until, pale brown and the juices have begun to caramelise, around 40 minutes.
In a small saucepan add the hot water, sugar and cloves. Slice the apple in half, roughly chop one half and place in the pan. Keeping the heat very low, allow the flavours to steep in the hot water for around 10 minutes.
Place a shot of calvados in four small glasses, and divide the hot steeped liquid between the four cups, passing through a tea strainer or small sieve.
Garnish each with a clove and a neat piece of roasted apple cut from the reserved piece. Grate a little nutmeg over the top and serve.
References:
Schofield, J. & Schofield, D. Schofield’s Fine and Classic Cocktails: Celebrated Libations & Other Fancy Drinks. (Octopus, 2019).
This post complements the episode ‘Christmas Special 2021: Christmas Pudding’ on The British Food History Podcast.
I used to believe that brandy butter – that infamous accompaniment to Christmas pudding and mince pies – was far too rich and sweet, and always preferred custard. I made a traditional Christmas pudding from a 19th century recipe and because it wasn’t as rich as modern day puds, I found the buttery sauce complemented the dessert perfectly – though I still prefer the rum butter.
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This post complements the episode ‘Christmas Special 2021: Christmas Pudding’ on The British Food History Podcast.
On Stir Up Sunday I made my Christmas Pudding, using Sam Bilton’s Great Aunt Eliza’s plum pudding recipe, and now it is time to cook it and get it ready to serve for the big day. If you missed the first postclick here to catchup.
I fed the pudding a couple of tablespoons of rum (but brandy is also good) twice, and I found the best way to do this was the untie the pudding, open the top and sprinkle in the rum, before retying with fresh string.
On Christmas Day, get your big pot of boiling water just like you did for the first boiling. Simmer the pudding for 2 hours, making sure the pudding doesn’t touch the base of the pot and scorch.
When ready, remove from the pan and gingerly cut away the string and carefully unwrap the pudding; don’t worry too much about it breaking because it develops a skin made from the flour that had been dredged on the cloth before its first boiling, keeping it all together. Pop it on a serving dish with a sprig of holly.
When you want to serve it, flame with rum or brandy, turn the lights down and carry it into the dining room. There will be applause.
I served the pudding with rum butter, but you can also serve it with brandy butter (which I must admit, I don’t like as much as the rum butter), or good old custard. I’ll be publishing a post tomorrow with my recipe for brandy or rum butter.
If you like the blogs and podcast I produce, please consider treating me to a virtual coffee or pint, or even a £3 monthly subscription: follow this link for more information.
The pudding was delicious, I must say, and it will forever be my standard, so thanks again to Sam Bilton for her letting me use the recipe.
Listen to the podcast episode for more information, including the history and folklore surrounding Christmas pudding, plus a cooking spot, and a handy guide to flaming your pudding safely and effectively!
Merry Christmas readers! It’s time for my annual Yuletide boozy drink recipe.
This year Christmas is a very different one, of course, scaled back so much many of us are spending it on our own of the first time, and there’s no chance of getting to a pub any time soon. But we’re a resolute lot, and I am sure we all plan to make the best of it.
If you need a bit of extra comfort this year (and I suspect you do), you could do a lot worse than making scáiltín, a delicious Irish milk punch. It’s very simple to make and you probably already have the ingredients at home.
I came across this delightful drink a few years ago inside The Complete Irish Pub Cookbook and served it up at my little restaurant in the wintertime where it was very popular. Scáiltín is a hot punch made with milk and Irish whiskey; we can agree on this. However, the flavourings vary quite a lot. I’ve scoured my books and the internet and, as so often is the case, found that there is a lot of disagreement. Some insist it should be sweetened with honey, others brown sugar; some say it’s not scáiltín unless it is flavoured with caraway, yet many claim that ginger and cinnamon must be used. Butter is added to enrich it, but only sometimes.
Of course, all of these variations are correct: by nature, regional foods vary within and between towns, and many of the differences probably came down to class. Spices were costly, so many had to miss them out altogether; though some of middling wealth would have reached for the caraway because it was one of the few spices that could be grown in Europe and was relatively cheap.
It seems to be a very old drink, probably mediaeval. However, there is very little information about this delicious drink out there, so if you know anything about this drink’s pedigree or have a recipe for it of your own, please leave a comment.
I have settled on the recipe below, essentially cherry-picking my favourite ingredients, but feel free to change them. I do insist you add the small knob of butter though. I think it makes all the difference. If you are not a fan of whiskey, you can substitute dark rum, but I must urge you to try it with the whiskey; I hate the bloody stuff usually, but somehow, combined with the ingredients below it is perfect. How many of us have received a bottle of it as a gift in the past only for it to collect dust on a shelf? Put it to good use, I say.
I hope you have a great Christmas despite everything that is going on, and if you are feeling a little too much like Scrooge this year, knock back a couple of these, I guarantee they will warm your cockles, and get you in the Christmas spirit.
See you on the other side! Neil xxx
Per person:
240 ml full-fat milk
1 to 2 shots (25 to 50 ml) Irish whiskey, dark rum or (heaven forbid!) Scotch whisky
1 tbs honey
Good pinch of mixed spice
1 tsp salted butter
A few rasps of freshly ground nutmeg
Place everything in a small saucepan except the nutmeg and heat gently whisking with a small whisk to get a good froth. Even better, if you have a proper coffee machine, heat it with the milk froth attachment for an extra silky scáiltín.
Pour the scáiltín into cups or mugs spooning the froth on top and quickly grate a little nutmeg over the top. Serve immediately.
If you like the blogs and podcast I produce, please consider treating me to a virtual coffee or pint, or even a £3 monthly subscription: follow this link for more information.
References
The Complete Irish Pub Cookbook (2012) by Christine McFadden
If you like the blogs and podcast I produce, please consider treating me to a virtual coffee or pint, or even a £3 monthly subscription: follow this link for more information.
It’s getting close to Christmas and I am sure that many of you are starting to plan what food you will making for the big day. I try and give you a Christmas recipe every year and I narrowed things down to four, and then asked Twitter which I should post and Twitter answered: the traditional Christmas pottage, the forerunner to the more familiar Christmas pudding.
Then, in a strange coincidence, Channel 5 asked me to take part in their Christmas special for their Cakes & Bakes show, asking if I would do a bit on the history Christmas pottage/pudding/cake. It won’t be broadcast until Christmas 2021, but it can be viewed on their streaming service to watch right now, just follow this link. As usual it was great fun to film, though – as always – rather nerve-racking.
This blog post complements this podcast episode:
Pottages were thick soups – stews really – made from meat and vegetables, made thick with grains or breadcrumbs. The meat was omitted if it was a fast day of course. Everyone ate them; if you were poor it wasn’t much more than a thin gruel. If you were rich it was packed with meat, boose, dried fruits and spices, and at Christmas they really went overboard.
As far as I know this pottage was made from at least the Late (or, if you prefer, ‘High’) Middle Ages and it was eaten either on Christmas Day, or even better on Christmas Eve: a big steaming bowlful of it would be the perfect way to mark the end the 24-day fast that was Advent and start of the 12-day piss-up that was Christmastide.
And as all the people in the neighbourhood dine with [my uncle] at Christmas, he takes care to place those who are married at the upper end of the table with himself, and to provide them each with a silver spoon to eat his plumb-porridge, which is generally very good, while the batchelors and maidens, at the lower end of the table, are furnished only with wooden spoons, and have their plumb-porridge serv’d up in a wooden bowl.
From ‘Excursion of an Oxonian into the Country’ in The Student, Or, The Oxford and Cambridge Monthly Miscellany (1750)
Here’s the eighteenth century recipe I based mine on:
Plum-Pottage, or Christmas-Pottage. Take a Leg of Beef, and boil it till it is tender in a sufficient quantity of Water, add two Quarts of red Wine, and two Quarts of old strong Beer; put to these some Cloves, Mace, and Nutmegs, enough to season it, and boil some Apples, pared and freed from the Cores into it, and boil them tender, and break them; and to every Quart of Liquor, put half a Pound of Currans pick’d clean, and rubb’d with a coarse Cloth, without washing. Then add a Pound of Raisins of the Sun, to a Gallon of Liquor, and half a Pound of Prunes. Take out the Beef, and the Broth or Pottage will be fit for use.
Prof. R Bradley, The Country Housewife and Lady’s Director‘ (1728)
It really was quite the dish.
Often pottages were cooked in a hot water pastry instead of expensive earthenware or iron pots; these were given the name ‘coffins’ and overtime pastry and baking became more refined and produced for us the mince pie. Sometimes the pottage (or porridge) was cooked in a bag and boiled (see Cauldron Cooking). It had to be less soupy and bound with eggs but cooking it this way provided us with the Dickensian cannonball-shaped Christmas pudding.
I took a look in the excellent University of Leeds Special Collections and found that they cite this fifteenth century recipe as the first example of the dish. It is more savoury, packed with onions and herbs and died red with saunders (a dye made from cedarwood).
My recipe will feed the whole family, including the “batchelors and maidens” that’s for sure. If you don’t want whole spices you can use ground ones and if you don’t want to use beef (or don’t have the time) just swap the water for beef stock:
500 g shin beef, sliced
1 litre cold water
1 tsp salt
400 ml red wine
400 ml stout
2 nutmegs, cracked, or 1 tsp ground nutmeg
6 blades of mace, or 1 tsp ground mace
1 heaped teaspoon whole cloves, or ½ tsp ground cloves
2 medium-sized Bramley apples, peeled, cored and diced
200 g currants
100 g raisins
100 g prunes
2 or 3 handfuls of fresh breadcrumbs(optional, see recipe)
Place the beef shin in a large saucepan with the salt and pour in the water. Heat over a medium flame – take your time – until the wate begins to just simmer. Skim away and scum, cover and leave to simmer very gently 2 ½ to 3 hours or until tender.
Add the remaining ingredients except the breadcrumbs, bring back to a simmer and cook until the apples are tender, and the fruit has plumped up nicely, around 30 minutes.
Break up the beef (if it hasn’t already fallen apart on its own) with the back of your spoon and then add enough breadcrumbs to achieve the desired consistency: you can leave it soupy if you like and add none, though I think it was better thickened slightly. Start by adding 2 handfuls and allow to simmer for 10 minutes, and then add more if you think it needs it.
Taste, adding more salt if you think it needs it and serve.
References
The Country Housewife and Lady’s Director‘ (1728) by Prof. R Bradley
‘The Festival of Christmas’ by Joan P Alcock in Oxford Symposium on Food & Cookery, 1990: Feasting and Fasting: Proceedings (1991)
‘Stewet of Beef to Potage’ in A collection of ordinances and regulations for the government of the royal household, made in divers reigns. From King Edward III. to King William and Queen Mary. Also receipts in ancient cookery (1790) by the Society of Antiquaries of London; University of Leeds Special Collections: https://library.leeds.ac.uk/special-collections/view/811
British Food: A History 