A Cottage Loaf

It is as hard to achieve the right shape and texture, crust and crumb, of an authentic cottage loaf as it is to reproduce true French baguette bread.

Elizabeth David, English Bread and Yeast Cookery, 1977

The cottage loaf is a vintage classic, and as far as I can see, a bread unique to England. I would say that most people have heard of one but have never clapped eyes on one in real life. I don’t think I have, my only interaction being with the salt dough loaf one that was part of the play shop my infant school teacher Mrs Bareham put together in the early 1980s. If you are not familiar with one, a cottage loaf is made up of two cobs – i.e. ball-shaped loaves – stacked one on top of the other, the upper loaf around half the size of the bottom one. The shape is curious, making even slicing difficult, which I suppose wouldn’t matter if you are just tearing off rustic chunks to dunk in your stew.

I’ve been meaning to have a go making one for years, but Elizabeth David writing in her classic tome English Bread and Yeast Cookery talked of how fiendishly difficult it is to make and impossible to reproduce at home. That is, unless you are Virginia Woolf, who made an excellent one. These days we have rather more time at home than usual, so I thought it wouldn’t be too much of a waste of time if it turned out to be a disaster. Then, I saw a tweet alluding to its trickiness from Foods of England, so I considered the gauntlet to have officially been thrown down.

The interior of a brick oven (photo: TripAdvisor.com)

I had a look into the history of it with a little trepidation, half expecting it to be a food with no vintage at all like the Ploughman’s Lunch. I needn’t have worried – it turns out to be an invention of the early nineteenth century at least, and a picture of one a little later in Mrs Beeton’s Book of Household Management (1861). They were originally baked directly on the bottom of low, flat brick bread ovens like many cobs, muffins and breadcakes are still baked today. There were no shelves in these ovens, unlike modern combi-ovens, meaning one was rather restricted in the area one could bake crusty cobs. That’s where the upper loaf comes in for it made a larger loaf – two really – without taking up extra precious space on the oven bottom. It all makes perfect sense now.

The trick to making a cottage loaf is to keep that top piece from falling off during proving and baking, though it does need to lean slightly to one side, says Ms David, like a jaunty hat. But, you can’t just sit one on top of the other, you have to fix it in place by taking floured fingers and plunging them through the top and bottom cobs two or three times. That’s what Paul Hollywood says anyway, Elizabeth David does the same, but proves the two loaves separately then attaches them in a similar way but includes extra cuts, crosses and a lot of manhandling. No wonder she found it difficult. Seeing as her baking recipes are hit-and-miss at the best of times, went for the Hollywood method.

I used my basic cobb recipe, but used 500 g of flour instead of 400 g.

For one loaf:

500 g strong white bread flour

10 g salt

10 g easy bake “instant” yeast

25 g oil or softened butter

320 ml warm water.

Place the flour in a bowl, add the salt and the yeast, then make a well in the centre of the flour. Pour the warm water into the well along with the butter or oil.

Mix together with a wooden spoon and then bring the dough together with your hands. Alternatively, you can use the dough hook on a mixer to bring it together. Knead well until the dough becomes tight and springy, around 5 minutes in a mixer, or 10 or so minutes if kneading by hand. It will be sticky, but persevere; sprinkle a little flour or a smear a little olive oil on your work surface if you like. Bundle the dough into a tight ball and place in an oiled bowl and cover to allow it to double in volume in a warm place.

When ready, press out the air and cut away a third of the dough. On a lightly-floured work surface, make the cob shape by forming a ball with the dough by tucking your hands under it, tightening the dough. If you twist the ball of dough slightly as you do this, it will be extra tight. Repeat with the other piece of dough.

Dust a baking sheet with flour and set aside.

Sit the small loaf directly on top of the large one, flour the first three fingers of one hand and plunge them right down through the dough right to worktop surface. Repeat one more time and your two pieces should be well-fused together.

At this point you can make some cuts with a sharp serrated knife, but to do so you have to pick it up, so avoid this step if you think it might be too risky. Sit in on the floured baking tray and cover with a large bag and leave to prove again, until twice the size and springy to the touch.

To achieve a really good crust, set your oven to 220°C as you wait for the loaf to prove and sit a roasting tin on the bottom of the oven. When the loaf is ready to go in, boil the kettle and place the loaf on the middle shelf, pull out the roasting tin a little and pour in the water – careful of the steam! – and quickly shut the door.

Bake for 30 to 35 minutes, and cool on a wire rack.

As it turns out it’s not that tricky in the end, and it even leaned to one side without falling off just like Beeton’s!

References:

English Bread and Yeast Cookery (1977), Elizabeth David

‘Cottage Loaf’, Foods of England website http://www.foodsofengland.co.uk/cottageloaf.htm

How to Bake (2012), Paul Hollywood

Mrs Beeton’s Book of Household Management (1861), Isabella Beeton

The Taste of Britain (2006), Laura Mason & Catherine Brown

The cracked crisp crust

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Filed under baking, bread, Britain, cooking, food, General, history, Recipes, Teatime, The Victorians

One Million Hits!

Hello wonderful readers!

This week I made the great achievement of accruing one million views on British Food: a History, so this is just a very quick post to say thank you for subscribing to the blog, for reading and commenting on my posts and for cooking the recipes I put out there, even the weird ones!

A lot has happened in the last (almost) ten years since I started it – way back when I was living in St Louis as an evolutionary biologist – and there have been some major ups and downs between now and then. At low points I barely posted, but now I’m back in the swing and so chuffed about the lovely comments and discussions that get going on the blog.

All this writing has even landed me with a book commission which I am working on right now*, plus a smattering of recent television jobs. The podcast series which started earlier in the year (and will return once the book is written) was well received too it seems, so hopefully things are on the up, or will be once we have adjusted to our post-covid lives, whatever that will entail.

I know that none of this would be happening if you were not reading it, so thanks again! I’ll be toasting you all (or maybe wassailing you all?) this evening.

Neil xxx

*obviously not right now, I’m writing this right now.

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Elderflowers

There is no hedgerow glory finer than the elderflower

John Wright

One benefit of lockdown life is my daily hour-long meander around the green areas of Levenshulme. And at this time of year there is a real treat for those who like to forage; all I needed to do was to wait for a few dry, sunny and hot days in a row – something not that common in Manchester – and I could get my paws on probably the best foraged food, the elderflower. Patience was a virtue and last week the planets aligned, and I filled my boots. Well, my tote bag.

A freshly picked ‘hand’ of elderflowers

I love the taste of them so much and I am always disappointed if I don’t get hold of some at least once per year. The smell is heady with that earthy Muscat fragrance, and is a potent addition to many foods, classically partnered with the gooseberry. Elderflower syrups and cordials stretch back to at least Tudor times, and classic elderflower champagne seems to have become popular in the late Victorian era, peaking in popularity in the 1920s. If you have never cooked with them then you are missing a treat, but don’t worry, there is a good few weeks left of the season if you want to get hold of some – all we need are some more sunny days.

The elder has been used for medicinal purposes for centuries and has a very interesting folklore; I plan to write a post on the Elder tree later in the year, so for now I’ll just talk about the flowers. Because the foliage and green stalks are mildly poisonous, elderflowers and leaves together have been used as a purgative since the days of Hippocrates. In Britain, it is traditionally used to sooth sore throats and reduce the intensity of flu symptoms. I don’t know if there is truth in any of that, but what I do know is that it has a positive effect on my mental health, so delicious is the uplifting aroma when introduced to all sorts of foods; and in these strange times we all need a mental health boost I’m sure you’ll agree.

A spindly elder tree

The elder is one of Europe’s most common trees and is an almost ubiquitous member of hedgerows and scrubland throughout Britain, only thinning out sparsely in the north of Scotland. It flowers between the months of late May and early July, the precise dates changing with latitude: the north being a good two weeks behind the south. At this time there are few trees you could confuse it with: the bark is pale, gnarly and often spindly and looks old beyond its years. At this time of year though, you smell it before you see it.

The flat arrangement of tiny cream coloured flowerheads are called ‘plates’ that also go under the name of curds, hands or (my favourite) slices of bread depending on where you are in the country. Pick them in the late afternoon after two or three days of dry sunny weather and give the flowers a good sniff to check they are full of fragrance. Snip the heads off with some scissors – aim to get between twelve and eighteen hands. Once collected, head on home and use them before their fragrance begins to dissipate.

Illustration of a flat plate of flowers, from Food in England, Dorothy Hartley

What you do with your elderflowers once home depends upon what you want to make. If they are not going to be heated up or cooked in any way, it’s important to snip away as much green stalk as possible because as mentioned the foliage is slightly poisonous. Whatever you do, don’t wash them; you’ll wash away the scent. Just check over them and pick off any insects that may be residing in amongst the blooms.

Picking elderflowers (pic: Stuart Kinlough)

Elderflowers are normally used to flavour foods, rather than as a food themselves, the only example I can think of where they are actually eaten is the elderflower fritter. When introducing them to hot liquids, snip away the stalks and tie the flowers up loosely in muslin and use it to flavour scalding hot cream or milk to make a delicious elderflower custard to pour over gooseberry pudding – or freeze it to make ice cream. I have made elderflower syllabub, blancmange and even Irish carrageen pudding, which once made it onto a seaside-themed pop-up restaurant back in the day. You can add it to cooking gooseberries if making a crumble, or pop some in toward the end of the cooking time when making gooseberry jam.

Making elderflower gin

Elderflower Gin

The best thing you can make by a country mile is elderflower gin and it is the simplest and quickest of the cold infusions. Because it doesn’t require any cooking, the true taste of the springtime hedgerow is perfectly preserved.

Snip between 12 and 18 elderflower heads into a large jar with a two tablespoons of caster sugar and a litre of gin. Seal the jar and give it a good swirl twice a day to dissolve the sugar. After three days, strain through a muslin-lined sieve into bottles and you are done. You can then enjoy the best gin and tonic of your life.

Elderflower Tom Collins:

We have now reached the pinnacle of deliciousness. This was not my idea, but my ex-business husband Mr Brian Mulhearn’s and it is very delicious. For one drink, you will need:

Ice

2 shots of elderflower gin

1 shot fresh lemon juice

½ – 1 shot gomme (stock sugar syrup)

Soda water

Place some ice in a cocktail shaker with the gin, juice and gomme to taste. Shake well and strain into a glass generously filled with ice. Top up with soda water. Bliss.

Variations:

For a liqueur far superior to St Germaine, make as for the gin, but use vodka and add between 120 and 150 g of sugar, depending upon the sweetness of your tooth.

For elderflower vinegar, make as for gin, using 500 ml of cider vinegar. Leave in a sunny spot for a week, swirling regularly. For a great salad, dress some rocket leaves and a few halved or quartered strawberries with the vinegar plus salt and plenty of black pepper. It makes an excellent accompaniment for poached salmon.

Elderflower Tom Collins

References:

Collins Tree Guide (2004), Owen Johnson & David More

Elinor Fettiplace’s Receipt Book: Elizabeth Country Cooking at Home (1986), Hilary Spurling

Food in England (1954), Dorothy Hartley

River Cottage Handbook No.7: Hedgerow (2010), John Wright

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Filed under Britain, food, foraging, General, natural history, Preserving, Recipes

Irish Treacle Bread

As I write this, we are still in the midst of the Covid-19 lockdown. Everyone is baking bread and I must say it is lovely to see people making time to bake during these strange times. Many home bakers have resorted to making sourdough because one of the most difficult items to get hold of at the moment is bakers’ yeast. This is infuriating to regular bakers, as is the lack of string bread flour, but there is more than one way to skin a cat. Delicious Irish soda bread requires neither bread flour nor yeast, instead regular plain flour and a chemical raising agent. it’s perfect if the thought faffing about with sourdough starters is too much to bear. There are no proving stages and it is made in a trice, baking in just a little over half an hour.

Irish soda breads originated in eighteenth century America when settlers discovered that potash made an excellent instant chemical leavening agent. Forever ingenious, the early Americans worked out a way to refine the process easily and instead used bicarbonate of soda (baking soda). It caught on big time, especially because it meant travelling folk could made bread quickly and easily without the need to for long fermentations. It wasn’t before long that news of this magic raising agent got to Britain and Ireland.

Up until that point, the Irish and Scottish were used to dealing with very low gluten flours such as oat and barley, because they grow well in northern latitudes. Even flour made from wheat grown in Southern England had a low gluten content (our modern plain flour) and although great for pastry, it was never going to make the pillowy fluffy loaves that we think of as standard today; for that, high gluten flours imported from Canada were required. This lack of stretch from their doughs and batters prevented the slow-release bubbles produced by yeast from growing and remaining stable; it made much more sense to make unleavened breads and griddle cakes. These new baking soda leavened breads however, suited their low-gluten flours very well, and they were infinitely adaptable.

Soda breads are different to regular breads, they very crumbly, so a sandwich would be disaster, but they are great with soup, especially when still a little warm.

A cousin to soda bread is treacle bread which I think this is much superior so I thought I would share with you my recipe for it because I think it’s the best of all soda breads, and I have been making it a lot over the last couple of months.

With this treacle bread, you get a mild bitter sweetness and a lovely brown colour from the treacle, and a good nutty chew from the oats. It’s like a giant delicious cakey digestive biscuit and it goes excellently with a good farmhouse Cheddar or Stilton cheese.

It is easy to make, and it is easy to make substitutions too: buttermilk is tricky to get hold of in the United Kingdom at the best of times, so go for a mixture of milk and yogurt, or just milk. If you can’t find plain flour, use self-raising and add just one teaspoon of bicarbonate of soda to the mix. Medium-ground oatmeal can also be substituted for porridge oats.

Makes one large round

250 g plain flour

250 g medium oatmeal

1 tsp salt

2 tsp bicarbonate of soda

2 tbs black treacle

250 ml buttermilk, or 200 ml milk and 50 ml yoghurt

Preheat your oven to 200°C and line a baking tray with a sheet of greaseproof paper

This could not be simpler: mix the flour, oats, salt and bicarbonate of soda in a mixing bowl, make a well and add the treacle then the liquid(s). Mix with a wooden spoon and when you have brought it together, tip onto a floured surface and knead just once or twice.

Make into a round, place on the baking tray and cut a deep cross in the dough going from edge to edge. Quickly slide into the oven on the centre shelf and bake until golden brown, around 30 to 40 minutes. Give it a little rap on the base with your knuckle – if it sounds hollow, it is done.

Cool on a rack.

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Summer Pudding

Summer pudding is one of the best and one of the most surprisingly versatile puddings there is. It’s also great fun to make and seeing as the first soft fruits crops are coming in, I thought I’d share my recipe with you. Before I do though, I should get the uninitiated up to speed on this quintessentially British dessert.

Summer pudding is typically a mix of red summer soft fruits lightly poached and set in a pudding basin that has been lined with berry juice-soaked white bread. For many, the thought of cold soggy bread makes them feel a little queasy, but they shouldn’t because the texture is not as one would expect; it is soft and giving and nothing like the texture of soggy bread in hot broth, for example. One way it is versatile, however, is that you can use other things in place of the bread, such as slightly stale slices of madeira or pound cake. Indeed, this is the way I prefer to make it because this way, you quickly dip the cake in the juices (otherwise it just breaks apart) unsoggy and much more pleasing in texture, rather like the base of a trifle, though a less vibrant colour. It’s swings and roundabouts isn’t it.

The other way in which it is versatile is in the fruit you can use. There are many who are purists who insist you use 100% raspberries, for others there must be at least 50% redcurrants, and some think there is no place for the strawberry. These people are all pudding fascists. I’m not picky and I go for what’s in season at the time: gooseberries, red, white or blackcurrants, blueberries, blackberries, strawberries, whatever.

The summer pudding goes back to the nineteenth century as far as I can see, the earliest mention of something resembling it popping up in an American publication from 1875. It describes a hot pudding consisting of currants and sugar steamed in a basin lined with bread. I’ve also found a British ‘midsummer pudding’ that is also hot but uses a suet crust and is – oddly – more recent. A cold pudding made in the manner we know and love today appears around the turn of the twentieth century under the curious name of ‘hydropathic pudding’, so called because it was introduced to ladies at health spas as a low-calory alternative to regular stodgy suet puddings.

I have also found other recipes for autumn pudding and winter pudding, that have swapped the summer fruits for stewed apples, pears and dried fruit or blackberries, sometimes switching white bread for brown.

This is my recipe and it makes just one small pudding, unlike most other recipes that make a giant one using a re-mortgage worth of redcurrants, so this is the recipe for those who do not grow their own. In fact, all you should need are two or three punnets of soft fruit.

Serves 4:

300 g ripe soft summer fruits (raspberries, blackcurrants, red or white currants, blueberries, strawberries, gooseberries etc)

80 – 100 g caster sugar

A shot of an appropriate liqueur such as Chambourd, optional

2 or 3 slices slightly stale bread, crusts removed, or one stale madeira or pound cake, cut into 7 to 10 mm slices

To serve: clotted cream or lightly whipped double cream

Rinse the fruit, cutting any large fruits such as strawberries and gooseberries into halves or quarters as appropriate. Scatter in the sugar, but don’t make things too sweet, especially if using cake rather than bread. However, if you are using green gooseberries you many want to shake in the full quota. Pour in the liqueur if using, stir, cover and leave to macerate overnight.

Next day, put the contents of the bowl in a saucepan over a medium heat. Stir gently to dissolve the sugar, trying not to squish the fruit too much. When dissolved, bring to a boil and simmer gently for two minutes, then turn off the heat. Set aside to cool down.

Cut your slices of cake into enough pieces to line a 450 ml / 1 pint pudding basin. I cut rectangles that taper slightly at one end so that they fit nicely.

Dip each piece of cake or bread in the juicy warm fruit and press into the inside of the basin. Repeat with more slices until you have covered the sides, then cut a circle to fit in the bottom. Be careful if using cake at this point as they are prone to break when soggy.

Now spoon the fruit mixture into the pudding, packing everything in well with the back of a spoon.

Cut more cake or bread to make a lid, press down hard with fingers, then place a saucer on top with a suitable weight and place in the refrigerator overnight.

When ready to serve, loosen the pudding a little with a knife before inverting it on a plate. Be patient as the pudding leaves the mould – do not be tempted to hurrying things, lest disaster strikes. If using a plastic basin, massage it a little to help it along.

Serve with any remaining juice or fruit and the cream.

References:

Cookery from Experience (1875) Sara T Paul

English Food (third edition; 1992) Jane Grigson

Pride and Pudding (2015) Regula Ysewijn

‘Summer Pudding’, Foods of England website http://www.foodsofengland.co.uk/summerpudding.htm

‘Winter Pudding’, Foods of England website http://www.foodsofengland.co.uk/winterpudding.htm

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Lent podcast episode 7: Figs & Lambs (ending Lent)

Helen’s Hebridean sheep

In the final episode of the series we look at how the last Sunday of Lent was marked in the past, focussing on Fig Sunday and Palm Sunday.

Neil cooks up some historical pax cakes to give out to shoppers and traders at Levenshulme Market so see how then would go down today.

Pax cakes

With Easter Sunday on his mind, Neil gets hold of some very special meat from a Hebridean sheep farm and has a chat with farmer Helen Arthan about what it’s like working with such characterful little sheep. On his return to Manchester, he cooks up some roast hogget for two friends of the show.
 
For episode notes, photos and recipes please visit

https://britishfoodhistory.com/lent-podcast/

Helen, Neil & Vicky

Links and extra bits:

The story of Holy Week: https://www.churchofengland.org/prayer-and-worship/worship-texts-and-resources/common-worship/churchs-year/holy-week-and-easter/holy-week

Recipe for pax cakes:

200g icing sugar, plus extra

30 g cornflour, plus extra

1 tsp orange flower water

Zest half a lemon

1 medium egg white

  1. Preheat your oven to 160°C.
  2. Place all the ingredients in a bowl and whisk slowly to combine, then use an electric mixer to beat the mixture very smooth.
  3. Dust your worktop with icing sugar and cornflour and roll the mixture out to a thickness of around 3 mm.
  4. Cut into rectangles and prick with a fork, then arrange on a baking tray that has been lined with greaseproof paper and dusted with a little cornflour.
  5. Bake for 8 to 10 minutes, until slightly golden brown.
  6. Cool on a rack.

Levenshulme Market website: https://www.levymarket.com/

Hebridean Sheep Society website: https://www.hebrideansheep.org.uk/

‘Neil Cooks Grigson’ blog: https://neilcooksgrigson.com/

Rectangular livestock paintings: https://artuk.org/discover/stories/the-rectangular-cows-of-art-uk

Roast hogget/lamb, recipe number 438: https://neilcooksgrigson.com/2020/04/04/438-plain-roast-primitive-lamb-with-gravy/

‘English Food’ by Jane Grigson: https://www.penguin.co.uk/books/242/24292/english-food/9780140273243.html

Other primitive/ancient sheep breeds of the UK: https://www.accidentalsmallholder.net/livestock/sheep/british-rare-and-traditional-sheep-breeds/

Written and presented by Dr Neil Buttery
Produced by Beena Khetani
 
Made in Manchester by Sonder Radio

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Filed under baking, Britain, cooking, Easter, Festivals, food, General, history, Meat, Podcast, Recipes

Lent podcast episode 6: Cheating & Altruism

Well here we are, it’s the penultimate episode of the podcast already!

In this episode, we look at what goes on in the fifth Sunday of Lent, which was called Carlin Sunday in some parts of Britain, a day when carlin (aka black) peas were traditionally eaten. Neil goes on a trip to Bury Market to seek them out and hopefully get a taste.

We also find out about how social evolution theory can explain our behaviour during Lent, and Neil has another chat with Professor Matthew Cobb of Manchester University about how the source of our morals is our genes themselves.

Professor Matthew Cobb

Written and presented by Dr Neil Buttery Produced by Beena Khetani Made in Manchester by Sonder Radio.

Links and extra bits

Bury Market website: https://www.burymarket.com/

Things you find in chip shops, including PEA WET: https://www.bbc.co.uk/bbcthree/article/eb3657e9-28e6-4157-a6fb-9af1e74fcfb8

Matthew Cobb’s new book, The Idea of the Brain: https://profilebooks.com/the-idea-of-the-brain-hb.html

Irish Times article on Alfred Russell Wallace & Spiritualism: https://www.irishtimes.com/news/evolutionist-who-fell-for-spiritualism-1.192971

Why animals (like peacocks) have costly ornaments and others don’t: https://news.northwestern.edu/stories/2016/11/study-explains-evolution-phenomenon-that-puzzled-darwin/

‘Tragedy of the Commons’ video with fish instead of cows:

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Lent podcast episode 5: Lent & Diet

In the fifth episode of the series we look at Mid-Lent Sunday, traditionally a day where lots of different celebrations occurred, but we focus on Mothering Sunday and the lesser known Clipping the Church.

Neil with David Walker, Bishop of Manchester

Neil bakes a simnel cake and chats again to the Right Reverend David Walker, Bishop of Manchester, about the history of Mothering Sunday, which is not necessarily the same as Mothering Sunday.

Neil then looks at the evidence that suggests that fasting has many potential health benefits and puts theory to the test by going on a two weeklong fast of his own. There are mixed results and mood swings aplenty.

The only thing Neil could be bothered to do. *Hangs head in shame*

There’s also the answer to Professor Matthew Cobb’s minnow mystery from last week.

Produced by Beena Khetani. Made in Manchester by Sonder Radio.

Links and extra stuff:

David Walker’s page on the Church of England website: https://www.manchester.anglican.org/bishop-manchester/

My recipe for Simnel Cake: https://britishfoodhistory.com/2018/03/19/simnel-cake/

Diabetes and fasting study in more detail: https://www.healthline.com/health-news/intermittent-fasting-and-type-2-diabetes

Lab mice and fasting study in more detail: https://www.nih.gov/news-events/nih-research-matters/fasting-increases-health-lifespan-male-mice

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Lent podcast episode 4: Bluebells & Magpies

In this week’s episode we start with a little look at how Lent was dumbed down over the years from extremely strict to almost non-existent.

However, the bulk of the episode is about natural history during Lent – there are lots of interesting animal behaviours around at this time of year, such as mad March hares doing their dashing about and boxing matches. Plants are starting to reappear too and seeing their blooms can really lift our spirits.

A bit of Bud…

Neil has a conversation about plants with Brenda Smith of Bud Garden Centre, Burnage, Manchester. Brenda grows many of her own plants and has an allotment so she was the perfect person to tell us about what gardeners and growers can be doing. Neil asks if there is anything growing or can be grown this time of year for the dinner table, and we discuss the importance of avoiding peat when gardening at home. We also chat about wild plants that we see in the early spring and how they have adapted to thrive in a rather bleak time of year.

Neil then speaks to Matthew Cobb, Professor of Zoology at Manchester University, about animals and their behaviour in spring including mad March hares, aggression and territoriality in male animals, nesting building, how horrible mallards and robins are, sexual selection, horrible nature, stoat attacks and more.

Professor Matthew Cobb

One of the common threads in both chats is how climate change is affecting things for both plants and animals, which is a bit depressing, but we leave the episode on a fun cliff-hanger from Matthew. If you think you know what happened next, leave a comment below or tweet me at @neilbuttery or email me at neil@britishfoodhistory.com.

Click the link below to go straight to the episode:

Produced by Beena Khetani. Made in Manchester by Sonder Radio.

Bud’s website: https://www.budgarden.co.uk/

Guardian article about the importance of conserving peat bogs: https://www.theguardian.com/environment/2017/jul/28/ultimate-bogs-how-saving-peatlands-could-help-save-the-planet

More on bluebell hybridisation: https://www.wildsheffield.com/wildlife/wildlife-conservation/true-bluebells-2/bluebell-hybridisation/

Matthew’s brand new book ‘The Idea of the Mind’: https://profilebooks.com/the-idea-of-the-brain-hb.html

Matthew’s new OUP book about smell: https://global.oup.com/ukhe/product/smell-a-very-short-introduction-9780198825258?cc=gb&lang=en&

More on phenology and diaries: https://naturescalendar.woodlandtrust.org.uk/what-we-record-and-why/why-we-record/a-brief-history-of-phenology/

Boxing hares (and rock music, for some reason): https://www.youtube.com/watch?v=pnF9SryDa6A

Stoat behaviour including pack attacks (I wasn’t making it up!): http://www.harpur.org/stoats.htm

The Fortean Times website: https://subscribe.forteantimes.com/

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Lent podcast episode 3: Eostra & Eggs

In this week’s episode we look at Pagan Lent and Easter – and look at the ancient pre-Christian celebrations and symbolism that endured to the present day. We also see how the Christian church on one hand had to let the Pagans keep their traditions so they would accept this new religion, yet have them reject it all as heathenous hocus-pocus at the same time. We also find out about the Pagan goddess Eostra, who, as it turns out, we know absolutely nothing about.

Two of the most Pagan things at Easter time are eggs and buns, so Neil looks at the history of those. He gives out his hot cross bun recipe, and takes a visit to the wonderful Dormouse chocolates – Manchester’s only bean to bar chocolatier.

A big thanks to Isobel of Dormouse Chocolates for sparing the time to chat to me about chocolate eggs and the process of making artisan chocolate.

…and of course, thanks to everyone for listening – if you have any comments, questions or queries about anything you hear, leave a comment on this post, email me at neil@britishfoodhistory.com or find me on twitter @neilbuttery.

Please listen, like and subscribe.

Scroll down to see a list of photos and links all about the things discussed in this episode. See you next week!

British Food a History: Lent was produced by Beena Khetani and is a Sonder Radio production

Extra bits:

Neil’s hot cross buns recipe: https://britishfoodhistory.com/2012/04/05/hot-cross-buns/

More on Eostra: https://www.northernpaganism.org/shrines/ostara/about.html

Dormouse Chocolates website: http://dormousechocolates.co.uk/

More on Faberge and the Winter Egg: https://www.historyanswers.co.uk/kings-queens/george-vis-fight-against-fascism-history-of-royals-issue-12-on-sale-now/

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Filed under Britain, Easter, Festivals, food, history, Podcast, Recipes