Tag Archives: history

The Corn Laws: Part 1 – The Landowners’ Monopoly

Britain in 1815 was a country exhausted. Under the Duke of Wellington’s command, Napoleon had been defeated at the Battle of Waterloo. The country was victorious. But it had come at a huge cost.

The Duke of Wellington at the Battle of Waterloo

The country had been haemorrhaging money to pay for the war, and the series of naval blockades had prevented the import of certain key food imports. It had meant very lean times; Britain was far from being self-sufficient when it came to key cereal crops, and a poor domestic harvest in 1812 forced up prices, hitting the working poor hard. Indeed, the poverty had started to creep up to the middle classes. The next year saw a bumper crop, and prices dropped, but they were not decreased exactly in line, so the starving poor didn’t feel as great a benefit as they should in the good growing years.

The war may have brought the country to its knees, but it did bring the country landowners a monopoly; that significant drop in cheap imports, meant that the British, in the main, had to buy British. This came in contrast to the Britain before the wars: the idea and implementation of free (or nearly free) trade was driving down the prices of staples and luxuries alike, and the working classes were finding that they had a little surplus money to buy more of life’s luxuries. It also kept wages low, meaning that the new industrialists, who employed citizens in the factories could make a tidy profit. Low food prices, in short, were powering the people of the industrial revolution, and the tax from the profits were paying for the country’s empire building. There was, then, a tension between the landed gentry and landlords in the countryside and the industrialists in their towns and cities.

A Cruikshank cartoon from 1815 showing the English turning away cheap foreign corn whilst the poor starve

When the Napoleonic Wars came to an end, the landowners did not want a return to a world where competitive foreign imports drove down prices, forcing them to sell their grain for less than they were prepared to sell it, and so a plan was hatched to protect them and their grain prices. This plan was not done in secret, but in plain sight in the House of Commons. The landowners were powerful, indeed many of the country’s MPs were landowners. At this point in history, one could only vote if one owned a certain amount of land. Industrialists, though vocal, did not – in the main – own large amounts of land, and therefore there was a political bias toward the rich men of the countryside, and away from the rich men of the towns and cities.

At first glance their arguments seemed not just solid, but patriotic too: after all this war, and the lack of domestically-grown foods that came with it, Britain should never find itself in this situation again. We need to favour our own farmers and develop our agriculture so that we can be self-sufficient. Not only that, Britain had led the world in the agricultural revolution the century before, and without that, the industrial revolution would never have got off the ground. As 20th century historian C.R. Fay put it: ‘Producers’ strength pulled one way and consumers’ necessity the other. For wheat was a necessity of the poor, and agriculture was the symbol of productive strength at home.’ Britain’s agriculture had to keep going.1 Lord Liverpool leader of the Tory Party and Prime Minister argued that millions of British citizens ‘could not depend upon foreign nations for the necessities of life’.2

Tory Prime Minister, Lord Liverpool

This all sounds fine in theory doesn’t it? But the reality would be very different when Liverpool passed the Corn Law Act on 23 March 1815. You see, the Act allowed the free trade of grains imported into the country, but only after domestic prices reached a threshold amount. And it was high: 80 shillings per quarter3[*] in the case of wheat, these prices were ‘were near famine inducing levels’.4 The only way prices would go above the threshold would be when there were extreme droughts or crop failures from cold or wet weather. So despite there being cheap and plentiful cereals available from outside the country, because of their monopoly, British landowners could sell their grain at any price up to that threshold.

When the Act was announced there were riots in the streets, but despite the vocal lobbying from industrialists, they arguments fell largely upon deaf ears. Before the Act was announced Anti Corn Law Leagues were set up too, but their efforts came to nought.

The passing of the Act in 1815 incited rioting in the streets

As the poor became more destitute, the Acts were reissued with lower thresholds, but they were still too high. The Duke of Wellington during his tenure as Prime Minister introduced a sliding scale, allowing some foreign grain into the country, but not it was not freely-traded. Over the following decades (they wouldn’t be repealed until 1842), the working classes were ground down by degrees: never before or since was the country so close to revolution. In the 1840s, wages reached their lowest levels in a century, and staple foods were expensive and hard to come by.5 It didn’t just affect the urban poor either. A Shetland fisherman, who before the laws were passed happily traded his fish for grain from Spain and Germany. This cashless exchange of goods suited all parties, but after the pass he had to sell his fish within Britain for cash, and being able to buy British grain only, found he could afford to buy just have the amount he used to before the acts were passed.4

The country was stuck under the thumb of greedy landowners and the House of Commons, but they would be repealed, and in part two, we’ll look at the key players on both sides of the battle.


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References

  1. Fay, C. R. The Corn Laws and Social England. (Cambridge University Press, 1932).
  2. Thompson, T. P. Catechism on the Corn Laws: With a List of Fallacies and the Answers. (Westminster Review, 1834).
  3. An Act to amend the Laws now in force for regulating the Importation of Corn. (1815).
  4. Carpenter, K. Petitions and the Corn Laws. UK Parliament: Petitions Committees https://committees.parliament.uk/committee/326/petitions-committee/news/99040/petitions-and-the-corn-laws/ (2019).
  5. Drummond, J. C. & Wilbraham, A. The Englishman’s Food: Five Centuries of English Diet. (Pimlico, 1939).

[*] A quarter was a unit of measure used typically for dry goods rather than liquids and it was equal to 8 bushels, a bushel being 8 gallons. In metric units, a quarter is the equivalent of 291 litres.

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Filed under Britain, food, General, history, Nineteenth Century, The Victorians

Forgotten Foods #9: Carrageen Pudding

This pudding has been on my ‘to post’ list for absolutely ages. It has become of my favourites, though as you will discover as you read the post, not everyone agrees with me. I’ve called it a forgotten food, but it is still well-known in Ireland. It was popular in many parts of England too, but it doesn’t seem to get made anymore. Carrageen pudding is a set dessert akin to jellies, blancmanges and flummeries, but it is made from the gelatinous seaweed carrageen, also known as Irish moss. It used to be gathered in Yorkshire and South-West England, going by the name ‘Dorset Moss’.1

I first made it in 2015 as part of one of my semi-regular Pud Clubs; I always liked to make one risky pud, and carrageen pudding was it. I flavoured it the traditional way with sugar, lemon and brandy. I didn’t particularly like the taste: there was something of a Lemsip about it. If I remember rightly, it was voted worst pudding of the day. However it wasn’t the flavour that put people off; it is more gummy than a gelatine set dessert, and doesn’t dissolve cleanly in the mouth. As John Wright puts it: it doesn’t have an acquired taste – it barely has any  – ‘more of an acquired texture.’2 That particular Pud Club was the closest I’ve seen anyone get to vomiting at one of my paid food events.

I returned to it later in the year after I’d had the idea for a seaside-themed popup restaurant, and though I could use it in the dessert course. I refined the recipe, adding some whipped cream to give it a mousse-like texture and flavoured it with elderflowers. I combined it with a gooseberry sherbet, and I was pretty pleased with it.

My ‘Buttery by the Sea’ menu from 2015

What is carrageen?

Carrageen is a common seaweed found throughout the coasts British Isles, except for parts of Lincolnshire and East Anglia.2 It is found in rockpools, is branched and a dark red colour. The wonderful food writer Theodora Fitzgibbon describes it as ‘a branching mucilaginous seaweed found on all rocks in Ireland’, which does not sound appetising, I realise. She goes on the comfort the reader, telling us that ‘it does not taste at all marine when properly prepared.’3 It is picked and dried in the sun, typically in April and May, and during the process it lightens from a dark red-brown to a creamy brownish beige, tinged with a pink-red hue.

Dried carrageen

To prepare carrageen, it is reconstituted in cold water, drained and then simmered in fresh water. It quickly turns viscous, bubbling away like the contents of a witch’s cauldron. The gloopiness is caused by the release of a trio of closely-related carbohydrates together called carrageenan.2 To extract it properly, the whole lot has to be squeezed through some muslin (cheesecloth). These carbohydrates are not digested by the body, and are therefore an excellent source of soluble fibre. Indeed, carrageen has been used as a treatment for a range of stomach and digestive complains and it ‘is considered extremely salutary for persons of delicate constitutions’.4 Its viscosity also made it a common treatment for sore throats and chest complaints. It also ‘fills plaster pores, makes wallpaper dressings…and fixes false teeth.’1

Carrageen a-bubbling away

Today carrageenan is commonly found in factory foods. For example, fat-free yoghurts no longer able to set properly are thickened with carrageenan. It is perfectly safe to eat, but foods that contain it should be avoided, because its inclusion is a dead giveaway that the food has been highly processed. Eat your yoghurt lipid intacta.

Don’t let my previous description put you off making this dessert; I really think I have the recipe right. The texture is good and is certainly better than using cornflour to set desserts.

My recipe for carrageen pudding

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References

  1. Hartley, D. Food in England. (Little, Brown & Company, 1954).
  2. Wright, J. River Cottage Handbook No.5: Edible Seashore. (Bloomsbury, 2009).
  3. FitzGibbon, T. Irish Traditional Food. (St. Martin’s Press, 1983).
  4. Leslie, E. Miss Leslie’s Complete Cookery: Directions for Cookery, in Its Various Branches. (Summersdale Publishers Limited, 1851).

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Filed under Britain, cooking, Desserts, food, foraging, General, history, Ireland, natural history, nature, Puddings, Recipes, Uncategorized

Colostrum (Beestings)

It is always an exciting day when I happen upon an ingredient I have never cooked or eaten, but have read about. I was, therefore, very excited when I approached the market stall of organic dairy farmers Hook & Son at London’s Borough Market at the end of December last year. They specialise in raw dairy products – indeed, it was spotting raw milk and butter that originally piqued my interest – but then I saw on their products list amongst the more typical dairy produce: colostrum. I immediately bought some (along with some excellent raw salted butter).

Colostrum is the name given to the milk produced by female mammals from their mammary glands for the first few days after giving birth to their young. It is very rich and is particularly high in protein: in the case of cows, around five times the protein of whole milk. Because it is the milk produced in order to give a newly-born calf a nutritional boost, it is not a commercial product. A calf should not be ‘deprived of this first natural aperitif’ as Dorothy Hartley put it.1 Whilst this is true, the reality is that there is a great deal of surplus colostrum ever since dairy cows have been bred to produce huge amounts of milk following the agricultural revolution of the 18th century. It was surplus because the highly nutritional colostrum – the beestings (sometimes spelt beastings) as they were called – gave calves diarrhoea.2 Some was reserved for motherless calves.

Leftover beestings would be sent into the community in jugs where it was considered a great treat. ‘It could not be bought’, Florence White tells us, ‘the farmer’s wife used to send a jugful to some of her oldest and best customers’, she would insist that the jug came back unwashed. Superstition held that ‘[t]o return the jug washed [would] bring about the death of the new-born calf.’3 It is today a niche foodstuff, and is typically considered ‘unmarketable’. Today colostrum is dried into powder and sold as a supplement to calves that would otherwise miss out in this very important food.4

Colostrum has been described as ‘golden yellow and as thick as double cream’.1 Well as you can see from my photograph, mine was certainly golden in colour: like a rich egg yolk custard. Upon inspection, however, it did not seem thick at all; in fact, I’d go so far as to say that it appeared watery. I tasted it and rather than it tasting lusciously creamy, it lacked sweetness. In fact, it had an almost savoury minerality about it. It still tasted nice; just not what I was expecting.

As colostrum comes to just the barest simmer, it thickens noticeably

Colostrum in the Kitchen

Being rich in fat and protein, colostrum was a foodstuff in its own right, but it was more often consumed cooked. This special milk has a rather curious property in that when it is poured into a saucepan and heated, it thickens just like a custard without having to add egg yolks or cornflour. The reason is down to the proteins. Regular whole milk contains broadly three types of protein: casein, whey protein and immunoglobulins (aka antibodies). The vast majority of the protein is made of casein in whole milk. This protein is temperature stable and doesn’t unfold (‘denature’) when hot. Therefore regular milk doesn’t gel or thicken. Colostrum however is very high in whey proteins (5x more than whole milk) and immunoglobulins (80x more than whole milk), both of which denature between around 55°C and 70°C.5 There is so much protein that colostrum will thicken and set like a custard all on its own. There can be so much protein in there that it has to be diluted with milk.

More typically, it was made into a thick ‘porridge’ with sugar and various flavourings: in Yorkshire it went under the name ‘bull jumpings’,6 in Wales it was called pwdin llo bach (calf’s pudding),7 but more generally, it was called beestings pudding. It is made by simply heating colostrum in a saucepan with sugar, some spices and dried fruit. It could also be set in the oven if more convenient. In fact it could be baked inside a pastry case like a Yorkshire curd tart (but without the curds or eggs!).

There was a certain amount of trepidation when I made mine – I thought that perhaps it would be too thin to thicken up. Well I needn’t have worried, it thickened readily with a pleasant slight graininess, just like a curd tart. Whilst it did feel rather odd to be eating colostrum, I have to admit it was a delicious milk pudding – one I heartily recommend.

Beestings pudding hot

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Beestings Pudding

Beestings pudding takes a matter of minutes to make. It tastes very much like the filling of a Yorkshire curd tart, especially if the pudding is flavoured with allspice. If you like, the pudding can be baked in shallow dish, or even better, a blind-baked sweet shortcrust pastry base. Follow the instructions for baking a Yorkshire curd tart if you fancy having a go at that.

Serves 4

500 ml colostrum

60 g caster sugar

60 g raisins

Pinch salt

Pinch freshly grated nutmeg or ground allspice

Place all of the ingredients in a small saucepan over a low to medium heat, stirring to dissolve the sugar.

When the sugar has dissolved, turn up the heat to medium. It’s a bit like making custard now, but the heat can be higher: keep stirring until the beestings thicken – as if by magic – as it comes to a simmer.

When the beestings are thick like creamy, but slightly granular, porridge, it is ready.

Divide between four bowls and serve, or refrigerate and eat cold.

Beestings pudding cold

References

  1. Hartley, D. Food in England. (Little, Brown & Company, 1954).
  2. The Medical Times and Gazette (1857).
  3. White, F. Good Things in England. (Persephone, 1932).
  4. Foley, J. A. & Otterby, D. E. Availability, storage, treatment, composition, and feeding value of surplus colostrum: a review. J. Dairy Sci. 61, 1033–1060 (1978).
  5. Hege, J., Ghebremedhin, M., Joshi, B. L., Schreiber, C. & Vilgis, T. A. Soft gels from bovine colostrum. Int. J. Gastron. Food Sci. 23, (2021).
  6. Brears, P. Traditional Food in Yorkshire. (Prospect Books, 2014).
  7. Beestings Pudding. People’s Collection Wales https://www.peoplescollection.wales/items/513615.

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Competition: win a copy of ‘A Dark History of Sugar’

Well my book A Dark History of Sugar has been released onto the wild, and I am very pleased to say it has been (thus far) well received. Phew!

The book is out now to buy in the UK and is published by Pen & Sword History, RRP £20.

It’s available from the Pen & Sword website, as well as any of your favourite bookshops: Waterstones, Amazon, Blackwell’s and WHSmith, to name but a few.

BUT if you like, you can order a book straight from me for £18 plus postage. This is £2.85 in the UK, but if you’re ordering from another country, it’s whatever the going rate is.* If you would like to purchase a copy, drop me an email at neil@britishfoodhistory.com. I will of course, sign it for you.

People of North America: you will have to wait until 23 June 2022 before you can lay your hands on a copy. Rest of world: I literally know nothing!

HOWEVER, here’s a chance to win a signed copy – and it is open to anyone around the world. If you fancy having a go, all you have to do is answer this multiple choice question in the comments section below. I’ll reply to the winner on Sunday 5 June 7pm, GMT, so don’t forget to look at the comments and check to see if you have won.

Here goes:

A Dark History of Sugar charts the sinister global history of sugar, but where was sugar first cultivated?

A. New Guinea

B. China

C. Hawaii

D. India

When you leave your comment, don’t forget to check back to see if I have replied to your comment!

*So far I’ve posted to the Republic of Ireland and the US and prices have varied between £9.90 and £24!

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To Make Digestive Biscuits

Just like the workers of the 19th century, my work days are punctuated by tea & biscuits

I have been promising recently a blog post for subscribers containing my recipe for digestive biscuits, it’s taken me a little longer to write it up than I expected, but here it is.

This blog post complements the podcast episode ‘A Dark History of Sugar Part 2’ on the British Food History Podcast.

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A Dark History of Sugar – out 30 April 2022

Regular readers of the blog will know that I have been working on a book all about sugar’s dark side over the last couple of years, and I am very pleased to announce that A Dark History of Sugar will be published on 30 April 2022 by Pen & Sword History. It is – as far as I know when I write this – available in the UK and Australia from this date. North America, you’ll have to wait a little longer for it: 30 May.

Before I tell you all about the book, I thought I’d let you know that if you pre-order via Pen & Sword’s website (so there’s not long left) you can get 25% off the cover price. The book is, of course, available from other booksellers. I will be receiving some copies, which of course will be signed by Yours Truly. I’ll let you know when they are available. I’m not sure as yet how much I’ll be able to sell them for, but hopefully it’ll be under the cover price. Keep your eyes peeled here and on my social media.

In fact there’s another reason to look at my social media: I’ll be doing some competitions on here, but also on Twitter and Instagram on, or around, publishing day. If you don’t follow me already I am @neilbuttery on Twitter and dr_neil_buttery on Instagram.

Okay, let’s talk about the book.

Writing it was very involving and sometimes even distressing and upsetting; unfortunately the history of this everyday and all-too-common commodity contains possibly the darkest in human history. But why is its history so bad? Well, it’s because it’s so good.

Botanical plate (c.1880) of sugarcane, Saccharum officinarum

I begin the book looking at the lengths early man went to just to get its hands on honey – the purest natural source of sugar. You see, Homo sapiens adapted to spend a great deal of its time thinking about sugar and how to get hold of it. We evolved bigger brains with the ability to problem solve that feed on glucose only – no other sugar will do – and we evolved pleasure centres that are never sated and stomachs we can stuff with sweet foods well after we are full.

This evolved adaptation is advantageous if there is little sugar about, but when it’s available any time we want in any amount we want, our brains go into overdrive and out pleasure centres spin like Catherine wheels, reinforcing our behaviours, training us up to eat more and more of it. At any cost. As I say in the book:

We take sugar for granted, but now we are paying the price, and have been for some time. With cheap and plentiful sugar came centuries of exploitation, slavery, racism, diabetes, obesity, rotten teeth, and mistreatment of an exhausted planet.

But sugar and sweetness are seen as pretty favourable: sugar is good, heavenly even; little girls are made of ‘sugar and spice and all things nice’ Somebody who is described as ‘sweet’ is cute, friendly, kind, and your romantic partner is your ‘sweetheart’. We look at sugar with dewy-eyed nostalgia: baking cakes with Grandma, chocolate coins at Christmas, buying sweets in the corner shop.

Detail from A compleat map of the West Indies (1774). The tiny islands of the Lesser Antilles are dwarfed by the greater islands, Cuba and Hispaniola.

The reality is different, for we are a world of sugar junkies, and as consumers we have had the wool pulled over our eyes for centuries. Of course, sugar manufacturers, confectioners and fizzy drinks companies much preferred it when we knew nothing about how sugar was made and what its effects are upon the human body.

Just how did we in Europe go from returning crusading knights bringing back a few sugar samples to pass around at court, to a transatlantic trade in African slaves that displaced 12 million African men, women and children to the sugar colonies via the horrific Middle Passage?1 The slave and sugar trade made many people rich; not just investors and merchants, but also those in Britain selling fancy goods, food, tools and furniture to the colonies. This intricate web of commerce reached into almost every aspect of trade is called the ‘sugar-slave complex’.2

Iron mask, collar, leg shackles and spurs used to restrict slaves on the sugar colonies. From the 1807 book The Penitential Tyrant by Thomas Branagan.

When the slave trade, and then slavery itself, was abolished, one might think that working conditions might have improved. Sadly they did not: new World sugar plantation owners simply swapped one type of exploitation for another, making it nigh-on impossible for freed slaves to leave them.

As the British Empire grew, so did the British sugar manufacturing industry, with sugar plantations cropping up wherever it was viable to do so. At this point, the association of sugar manufacture with exploitation could have been decoupled, but sadly this was not the case, and the indigenous people who had become suddenly, and usually violently, subjects of the empire were worked to death, and many were displaced to work on plantations thousands of miles away from home. Indian workers, for example, were forced to work on the West Indies, South Africa and Mauritius as well as India itself.

A political cartoon from 1791 titled Barbarities of the West Indias showing a cruel overseer plunge a slave into a kettleful of boiling sugar syrup to ‘warm’ them up.

And it still goes on today: people across the world are still being exploited to make sugar, even children.

There is not enough space on the blog to go through everything discussed in the book: sugar as (useless) medicine, the Coca Cola Company, Cadbury and Queen Victoria, environmental disasters, the horrors of the sugar making processes and squalor of the slaves, rotting teeth, diabetes, Big Sugar, Christopher Columbus, the Haitian Revolution and the fact that every English monarch from Elizabeth I to George III had a stake in the sugar-slave trade. The list goes on…

An 1890s Coca Cola advertisement. Coca Cola managed to keep its price set at five cents a bottle until the close of the Second World War.

I hope you find A Dark History of Sugar interesting and informative, and that I achieve my aim: to connect the dots between the first time sugar was made in Asia to the mess we are in now…and some thoughts upon how we can get out of it.

References

  1. Curtin, P. D. The Atlantic Slave Trade: A Census. (Madison: The University of Wisconsin Press, 1969).
  2. Abbot, E. Sugar: a Bittersweet History. (Penguin, 2008).

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Rum Butter & Brandy Butter

This post complements the episode ‘Christmas Special 2021: Christmas Pudding’ on The British Food History Podcast.

I used to believe that brandy butter – that infamous accompaniment to Christmas pudding and mince pies – was far too rich and sweet, and always preferred custard. I made a traditional Christmas pudding from a 19th century recipe and because it wasn’t as rich as modern day puds, I found the buttery sauce complemented the dessert perfectly – though I still prefer the rum butter.

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To Make a Christmas Pudding Part 2: the Big Day

This post complements the episode ‘Christmas Special 2021: Christmas Pudding’ on The British Food History Podcast.

On Stir Up Sunday I made my Christmas Pudding, using Sam Bilton’s Great Aunt Eliza’s plum pudding recipe, and now it is time to cook it and get it ready to serve for the big day. If you missed the first post click here to catchup.

I fed the pudding a couple of tablespoons of rum (but brandy is also good) twice, and I found the best way to do this was the untie the pudding, open the top and sprinkle in the rum, before retying with fresh string.

On Christmas Day, get your big pot of boiling water just like you did for the first boiling. Simmer the pudding for 2 hours, making sure the pudding doesn’t touch the base of the pot and scorch.

When ready, remove from the pan and gingerly cut away the string and carefully unwrap the pudding; don’t worry too much about it breaking because it develops a skin made from the flour that had been dredged on the cloth before its first boiling, keeping it all together. Pop it on a serving dish with a sprig of holly.

When you want to serve it, flame with rum or brandy, turn the lights down and carry it into the dining room. There will be applause.

I served the pudding with rum butter, but you can also serve it with brandy butter (which I must admit, I don’t like as much as the rum butter), or good old custard. I’ll be publishing a post tomorrow with my recipe for brandy or rum butter.


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The pudding was delicious, I must say, and it will forever be my standard, so thanks again to Sam Bilton for her letting me use the recipe.

Listen to the podcast episode for more information, including the history and folklore surrounding Christmas pudding, plus a cooking spot, and a handy guide to flaming your pudding safely and effectively!

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To Make a Christmas Pudding Part 1: Stir Up Sunday

This post complements the episode ‘Christmas Special 2021: Christmas Pudding’ on The British Food History Podcast.

Today is Stir Up Sunday, traditionally the day Christmas pudding is made. The day was also a cue to local grocers to begin to make their orders and get ready for the 12-day long Christmastide feast.1 As they mixed, the children would sing:

Stir up, we beseech thee

The Pudding in the pot,

And when we get home,

We’ll it it all hot!

Stir Up Sunday is always the Sunday before Advent; which isn’t 1 December despite what manufacturers of Advent calendars would have you believe. Advent actually begins on the sixth day before Christmas, so this year (2021) Advent begins on 28 November. The day has a deeper meaning beyond reminding us to prep our puds; the children’sl song was sung on the day comes from a hymn: Stir up, we beseech thee O Lord the wills of my faithful people… and is call for everyone to stir up their pious and spiritual feelings in preparation for Advent – a period of fasting and reflection before the festivities begin.

When you make your Christmas pudding (whichever day you make it on) there are various superstitions which should be held. First, each member of the family should add at least one ingredient to the mix, give it a good stir and make a wish. The stirring must either go from east to west (like the Sun).2 The pudding should be made up of 13 ingredients to represent Jesus and his 12 disciples.

There are trinkets too of course: a sixpence to represent financial success or good luck in the New Year, a ring to represent romance or marriage, or a thimble – bad luck! No romance for you, spinster!


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Great Aunt Eliza’s Christmas Pudding

I love Christmas pudding, but whenever I’ve made my own (I have used Delia Smith’s and Jane Grigson’s recipes in the past) I’ve always been rather disappointed. I reached out to Twitter for inspiration and food historian (and podcast alumnus) Sam Bilton very kindly let me use her Great Aunt Eliza’s recipe taken from her handwritten recipe book. Sam has cooked it for a demonstration at Petworth House, West Sussex.3 Click here to find out more about Sam’s Great Aunt, and how she adapted and recreated the recipe. Here’s the original:

Note there are indeed 13 ingredients!

I decided to adapt the recipe myself, only later looking at Sam’s interpretation and we took a similar approach, which is pleasing.

I took the recipe and converted it into metric and then divided everything by 3, making a huge pudding with a 15 hour boiling would have been craziness. I could have made one good-sized pudding from my one-third mix, but decided to make 2 smaller ones. I used vegan suet because I already had that in. Fresh beef suet would have been best, but there’s no point buying more if there’s some already in the cupboard.

I hedged my bets on the plums and used half prunes and half raisins, and swapped out almond extract for the bitter almonds. Feel free to toss in some slivered almonds for texture though.

Makes 2 x 800 g puddings:

150 g plain flour

150 g breadcrumbs from a stale loaf

120 g suet

300 g currants

225 g raisins

225 g prunes, roughly chopped

40 g candied peel

2 tsp mixed spice

75 g soft dark brown sugar

½ tsp almond extract

60 ml milk

40 ml brandy

40 ml rum

2 eggs

Making a Christmas pudding batter couldn’t be easier: mix all of the dry ingredients in a large bowl, i.e. everything on the list from plain flour down to the soft dark brown sugar, then add all of the remaining wet ingredients to a jug and give them a good whisk.

Make a well in the centre and pour in the eggy mixture then stir until combined. If after a few minutes’ mixing things still seem a little bit dry, add an extra slug of milk, brandy or rum. Mine needed a bit more rum.

Cover the mixture and leave it somewhere cool overnight to let the flavours develop – if you’re in a rush, leave for an hour.

Next day (or next hour) make you puddings. First get a large pot of water on the boil; deep enough for two puddings to cook without touching the base of the pot. Next, cut two pieces of muslin (cheesecloth) into rectangles of around 30 x 60 cm, place in a bowl and pour boiling water over them. When cool enough to handle, remove one and squeeze out excess water. Fold it in half to make a square shape, then lay it in a bowl.

Dust the muslin very well with plain flour, leaving no bare patches, then spoon in half the mixture, then gather up the corners and twist to tighten. Use some good quality string to tie the pudding tight. If there are folds in the cloth, they can be easily smoothed out. Repeat with the other piece of cloth.

Tie a longer piece of string to your puddings, drop them in the boiling water, and tie them so that they are nicely bobbing about in the water and not touching the bottom. Cover, bring the water back to a boil, and let things cook on a simmer for 2½ hours.

Remove and cool on a cooling rack and keep in a tub or tin. You can feed the puddings a few times if you like with more brandy or rum by untying the top and pouring some in, or by rolling them in a few tablespoons – they quickly absorb it!

Then it’s just a case of giving it a second boil on the big day…I’ll post that a few days before Christmas Day, along with a recipe for brandy or – even better – rum butter to go with.

References

1.           Simpson, J. & Roud, S. A Dictionary of English folklore. (Oxford University Press, 2000).

2.           Kerensa, P. Hark: The Biography of Christmas. (Lion Hudson Ltd., 2017).

3.           Bilton, S. A Proper Plum Pudding. Comfortably Hungry http://www.sambilton.com/plum-pudding/ (2019).

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Filed under baking, Britain, Christmas, food, General, history, Podcast, Puddings, Recipes, Uncategorized

Samuel Pepys Buries His Parmesan

Samuel Pepys

Early in the morning of Tuesday 4 September 1666 the great diarist and raconteur Samuel Pepys was rudely woken by a servant telling him to get up and get out of his house because a fire, which had started two days prior on Pudding Lane* in the City of London, was fast approaching his home on Tower Hill. The Great Fire of London was well underway. What would you do in this situation? Well Pepys told his servant to go away (or words to that effect), turned over, farted (probably) and went straight back to sleep.1

Things obviously took a while to sink in and he realised later a catastrophe was afoot. According to his diary entry for the day he was ‘[u]p by break of day [we can that with a pinch of salt] to get away the remainder of my things; which I did by a lighter at the Iron gate and my hands so few, that it was the afternoon before we could get them all away.’2

Pepys lived on Seething Lane and was a naval administrator and lived close to several other navy chums near to the Tower of London, so they really were in the thick of it. He tells us in detail what he saw and what he and his friends did:

Sir W. Pen [this is Admiral William Pen, Commissioner of the Navy Board] and I to Tower-streete, and there met the fire burning three or four doors beyond Mr. [Richard] Howell’s, whose goods, poor man, his trayes, and dishes, shovells, &c., were flung all along Tower-street in the kennels, and people working therewith from one end to the other…’2

He managed to get the majority of his belongings to Bethnal Green and safety, but not everything.1 Left with little time, and perhaps no horses and carts either, snap decisions had to be made:

the fire [was] coming on…both sides, with infinite fury. Sir W. Batten [Master of Trinity House which specialised in all things naval] not knowing how to remove his wine, did dig a pit in the garden, and laid it in there; and I took the opportunity of laying all the papers of my office that I could not otherwise dispose of. And in the evening Sir W. Pen and I did dig another, and put our wine in it; and I my Parmazan cheese, as well as my wine and some other things.2

Parmesan cheese has medieval origins

But – you may be thinking – if he was taking plenty of belongings, surely he could make room for some wine and cheese? One issue was size: the wine would have been in barrels, not bottles, and the Parmesan cheese – if a full round – could have weighed 40 kilos or more. But – you may also be thinking – these are just food items, why risk hanging about the inferno just to save them? Was he that greedy!? Well, in part, yes – he certainly liked his food, and he relished writing about the food he ate, and the booze, coffee, tea and chocolate he drank. His diaries are essential reading for the food historian for this very reason. Mainly it was because they were very expensive and a great status symbol, so it wasn’t all about not wasting good food. No doubt he shed a tear as he shovelled it over with clods of earth.

A young Henry VIII

Parmesan cheese was a particularly sought after food and was commonly part of diplomatic gifts. For example, in 1511 Pope Julius II gave Henry VIII 100 rounds of Parmesan cheese for helping him fight the French3 (yes, there was a time the English Crown and the Catholic Church got on!). Parmesan, then, was perfect for the greedy aristocrat or great gourmand in your life.

Detail from a 19th century map of 1660s London showing where Pepys lived (ringed in red) and Bethnal Green. Almost everything west of Bethnal Green and the Tower was destroyed.

He dined that evening with friends in Woolwich, and from their house he could see the blaze rampaging through the city:

Only now and then walking into the garden, and saw how horridly the sky looks, all on a fire in the night, was enough to put us out of our wits; and, indeed, it was extremely dreadful, for it looks just as if it was at us; and the whole heaven on fire. I after supper walked in the darke down to Tower-streete, and there saw it all on fire… the fire is got so far that way, and all the Old Bayly, and was running down to Fleete-streete; and [Saint] Paul’s is burned, and all Cheapside. I wrote to my father this night, but the post-house being burned, the letter could not go.2

The Great Fire would go on to decimate four-fifths of the city, destroying over 13 200 homes, 87 parish churches, as well as several important and iconic buildings such as the Royal Exchange.1 Pepys’ home wasn’t destroyed in the end.

The Parmesan cheese was never recovered and who knows, it could still be there, waiting to be found…


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*There is currently some debate as to whether this actually was the source of the fire.

1.         Martin, K. ‘London’s Burning’: Samuel Pepys and the Great Fire of London. Royal Museums Greenwich https://www.rmg.co.uk/stories/blog/curatorial/londons-burning-samuel-pepys-great-fire-london (2015).

2.         Pepys, S. Tuesday 4 September 1666. The Diary of Samuel Pepys https://www.pepysdiary.com/diary/1666/09/04/ (1666).

3.         Wooding, L. Henry VIII. (Taylor & Francis Group, 2015).

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Filed under Britain, Dairy, food, General, history, Seventeenth Century, Uncategorized